In Christian theology, and especially in Catholic theology, Purgatory (Latin: Purgatorium, via Anglo-Norman and Old French) is an intermediate state after physical death in which those destined for heaven "undergo purification, so as to achieve the holiness necessary to enter the joy of heaven". -Wikipedia
Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus: quod radet illico in eadem die purgationis suæ, et rursum septima.
Da illis partem, sicut mandatum est tibi, primitiarum et purgationis,
et de negligentia tua purga te cum paucis.
Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino,
Cui enim non præsto sunt hæc, cæcus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum.
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Para maunawaan natin ang pakahulugan ng salitang PURGATORYO ayon sa pagkaunawa ng Iglesia Katolika na siyang tunay na Iglesia ni Cristo, ating sangguniin ngayon ang Catholic Encyclopedia...
Sa kabuuan, narito ang paliwanag ng opisyal na katekismo ng Iglesia ni Cristo - Catechism of the Catholic Church:
III. THE FINAL PURIFICATION, OR PURGATORY
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.
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