Showing posts with label INC Krimen. Show all posts
Showing posts with label INC Krimen. Show all posts

Saturday, May 18, 2019

A young member of the Iglesia Ni Cristo questions the teachings she has grown up with

INC and the mentality of exclusivity
A young member of the Iglesia Ni Cristo questions the teachings she has grown up with
by Malaya dela Cruz* [Rappler]

Published 12:00 PM, August 14, 2014 

I’ve been an Iglesia Ni Cristo (INC) member since I was born and my father is a minister. My siblings and I were raised to behold as absolute truth all doctrines without question. As kids, we’re brazen to tell our friends “Mag-Iglesia ka na kundi mapupunta ka sa dagat-dagatang apoy.” (Convert to Iglesia; otherwise, you'll end up in hell)

We’re flying with wings of righteousness holding the light to guide those lost in the darkness, we call sanlibutan; completely convinced that we’re indeed the chosen ones come judgment day. All we have to do is follow like sheep and salvation is certain. This is my myopic reality.

Into the darkness

Coming of age, I learned our creationist view is indubitably wrong given the insurmountable evidences against it, yet I find this mistake tolerable; assuming perhaps a scientifically-informed interpretation of the bible isn’t necessary for salvation. I was indifferent about this just as I am in overriding any of my rights for the sake of unity; trusting that it’s always for the good of the church.

What became unbearable is having my consciousness raised about the multi-dimensional causes of poverty. I cannot unlearn what I know now - that the terrible social realities we dismiss right before our eyes as normal is caused by injustice from existing power structures in society.

It was alarming for I was undeniably guilty of being part of a church responsible for reinforcing structures that sustain poverty through our social attitude and practice of ‘unity.’

We are INC first before we are Filipinos

It is our faith, albeit fatalistic, that the world will inevitably perish and no developmental agenda by man could prevent it; we are only travelers here for our true residence is the kingdom of heaven. Hence, we resign concern about matters outside our kingdom unless it might undermine doctrines or the church administration.

We show power in numbers through bloc-voting and secure key positions in the government in order to protect the interests of the church, never mind whether it’s a corrupt official as long as the church is secured. This is why INC was indifferent during the People Power I despite all the atrocious harm done towards the Filipino people - all because we allied with former president Ferdinand Marcos, the dictator.


Culture of apathy

Since our primary concern is the good of the church and not of the people in general, an apathetic attitude towards social issues is fostered among members.

We’re prohibited to participate in any form of social mobilization or unions because it’s against the unity of the church, even if such actions addresses concerns that directly affect the welfare of members.

Greedy corporations who operate with inhumane policies are fortunate as INC members are willing allies to preserve an unfair system. We abstain claiming accountability from power-holders in the name of ‘peace.’ - a peace that is oblivious of its implications.

Yes, we’re an obedient flock of docile sheep but we’re also subtle criminals and dignified perpetrators of injustices against our fellowmen. With brilliant pride we take the side of the oppressors.

Our brand of humanitarianism

The provision of generous aid to millions of non-members through medical missions, relief distributions and housing projects are token gestures, for “conversion” is our utmost motivation by exploiting the sense of utang na loob (debt of gratitude).

INC’s brand of humanitarianism does not involve championing the interest and welfare of the poor by addressing root causes of social issues. Our humanitarian cause is the 'noblest' of all: to save your soul from damnation by converting you to the one true Church of Christ.

Masters of mobilization

We’re taught that hardships and misfortunes in life are either caused by sin or are trials we must endure. However, evidence suggests that societal structures and how its citizens participate in shaping it in the course of history is the concrete reason for the everyday struggles of today. Poverty is avoidable, development is a choice.

The public witnessed INC’s power to amass more than a million people in its administrations’ behest. If the church could use its clout to truly help the nation by addressing long term needs and root causes of perennial social issues – such as lobbying and supporting genuine agrarian reform, a fair wage and other issues that affect the marginalized majority, where many of its own members come from, we shall contribute to societal change.

Aren't we humans first?

My conscience is disturbed when I saw my fellow brethren exalte upon news of famine, war, destruction and calamities where thousands of people lay dead. Some even said, “Makasalanan kasi ang sanlibutan, matuwa tayo dahil nalalapit ang kaligtasan natin.” (The people are sinful. We should be happy because our salvation is near.) They seem to forget we’re humans first before we even subscribe to any religion.

'Saving your soul' as a single mission is quite selfish in the face of human suffering. I understand it stems from fear and existential uncertainties, but It’s wrong to choose a convenient personal escape and say “kung gusto niyo rin maligtas, umanib na kayo” (if you want to be saved, join us) instead of engaging in collective action driven by empathy and compassion.

We glory over the Philippine Arena, Guinness records, and the thousands of congregations we’ve built like the elite ruler gloating over his empire.

There is harm in a mentality of exclusivity when we operate in the context of a larger society. Imagining a fragmented reality wherein we are only travelers goes against the truth that we have a responsibility to contribute and cooperate in facilitating change in the world. We can do this by renouncing apathy and using our power to mobilize for the good of people. - Rappler.com

*Malaya dela Cruz is a pseudonym. Rappler verified the identity of the writer, who asked her real name be concealed for her protection. She is a university student.

iSpeak is Rappler's platform for sharing ideas, sparking discussions, and taking action! Share your iSpeak articles with us: move.ph@rappler.com.

Thursday, May 16, 2019

Iglesia Ni Cristo: The controverisal Filipino sect targeting Africa (Asia by Africa)


Described as a cult by its detractors, Iglesia Ni Cristo has been implicated in criminal activity, including assassinations in the Philippines: now it’s setting its sights on Africa.

Just the Basics
  • Iglesia Ni Cristo (INC) is a Filipino megachurch founded over a century ago whose founder claims to be God’s last messenger
  • The INC has been implicated in criminal activities and murders and maintains strict control over the lives of its adherents
  • The church has spread across the world and is focusing its attention on Africa, presenting potential dangers to local communities
On Sunday mornings in South Africa churches across the country are packed with the faithful. In one neighbourhood in Cape Town, parishioners make the journey to the local church. Devoid of a steeple and surrounded by a white picket fence, the church exudes an unassuming air. Donning their Sunday best, worshippers file into the church, passing under a large seal emblazoned with the words Iglesia ni Cristo.

To anyone casting a casual glance, the phrase might be in Latin, a common enough occurence in many churches. Closer observation reveals something surprising: the writing is not in Latin, not even in Spanish - it’s Tagalog, the main language of the Philippines. Inside, the Southeast Asian hints are even more visible - the preacher leading the congregation is Filipino; one of many who have travelled to South Africa (and beyond) to spread the good news.

Iglesia ni Cristo (INC) - or the Church of Christ in English - is a sect from the Philippines that has set its sights on global expansion, with Africa seen as a key growth market. Despite being relative newcomers to Africa, back in the Philippines, the INC is a force to be reckoned with, boasting millions of followers and wielding considerable ecclesiastical and political power. The first INC congregation in South Africa was founded in 1977 by Rogelio M. Rafals, a doctor with the UN Development Program. Initially seeking out fellow Filipinos in the area, Rafals eventually received permission from the INC back in the Philippines to minister to the local population as well.

By 2015, the INC had a presence in nine African countries, with that number jumping to sixteen just a year later. 2018 has seen further rapid growth, with INC General Auditor Gilcerio B. Santos Jr. stating that “we’re sweeping both Northern and Southern Africa as we reach out to INC members and non-members alike.” Whereas the activities of Iglesia Ni Cristo look like yet another wave of foreign missionary work in Africa, the INC’s controversial reputation makes their expansion into Africa of particular concern.

Iglesia Ni Cristo and the personality cult of its Executive Minister

In order to understand the INC’s background and why its overseas expansion is viewed with suspicion by some, we need to leave Africa for the time being and return to the Philippines. The brainchild of one Felix Y. Manalo, the INC came into being in 1914 with Manalo as the church’s executive minister. INC teaching exalts Manalo as God’s last messenger, and that only members of the Church will be saved come the Rapture, for (in the INC’s view) all other Christian denominations have watered down Christ’s teachings.


“It’s comforting to know that we have salvation already promised because we are part of [Iglesia Ni Cristo],” says Johannesburg INC member Jabulile Mbonambi. “If I was told tomorrow that I have to go to a very deserted area just so that I could be a part of anything to do with the Church, it doesn’t matter. I won’t even think twice. I’ll just go because my membership mean my life to me.”

Friday, November 30, 2018

Silent No More: Iglesia Ni Cristo Intimidates CBC Investigative Journalists

Source: Iglesia Ni Cristo – Silent No More by Antonio Ramirez Ebangelista

Just a short sampler of the BIG ONE airing on Sunday is this short but already in-depth feature of Fifth Estate Investigative Team with Diana Swain. See how The Investigators clearly documented the harassment they experienced in the hands of people who profess to be Christians but showed hate-filled behaviors to intimidate with the intent to harm others.

This is the same church that shows love and compassion towards its fellow men through their highly publicized turned controversial Aides To Humanity and other so-called Community Services where they display overwhelming generosity towards strangers while they hail their Executive Leader who is exemplary in denying love and compassion to his own mother and family! This is the same church who proudly bears the name of Christ in the hopes that the public will not see through the motives behind their blatant propaganda. What is becoming clearer and clearer is that they propagate their faith as people who want their fellowmen to achieve salvation, but their actions deny the basic principles of being Christ’s disciples.

Such a barrage of lies will be exposed and more and more secrets of the current leaders of this institution shall be revealed in the whole story, Church of Secrets…

A. E.


While investigating Iglesia ni Cristo, a Filipino church with dozens of congregations in Canada, a Fifth Estate crew felt intimidation that went beyond the usual. Diana talks to host Bob McKeown and producer Timothy Sawa about how they dealt with it. Watch ‘The Investigators with Diana Swain’ Thursdays at 7:00 pm on CBC Television; Saturdays at 9:30 pm ET and Sundays at 5:30 pm ET on CBC News Network.

Sunday, November 18, 2018

Iglesia Ni Cristo®-1914: "Simbahan ng mga Lihim" ayon sa CBSNews


SIMBAHAN NG MGA LIHIM

May libo-libong taga-sunod ang Iglesia ni Cristo sa Canada, ngunit ilang de-boto sa Pilipinas ay naakusahan ng kidnapping at pag-patay. Ito ay istorya ng isang Canadian na may naka-engkwentrong miyembro ng nasabing simbahan at namatay.

By Timothy Sawa, Lynette Fortune and Bob McKeown
CBSNews November 11, 2018




Halos 8 ng gabi at tahimik na tahimik sa isang karaniwang maalinsangang gabi malapit sa komunidad ng baybayin ng Batangas City sa Pilipinas.

Hanggang nasira ang katahimikan ng huni at kalantog ng isang lumalapit na motorsiklo.

Ito ay Hunyo nitong nakalipas na tag-init at si Luzie Gammon ay nasa kusina ng bahay ng kanyang napanaginipang itinayo niya kasama ang kanyang asawa na si Barry Gammon, nang ang huni ay napalitan ng nakakatuhog at hindi mapag-aalinlangang tunog ng baril na pumuputok na paulit-ulit.

Tumakbo siya sa harap na balkonahe nang nakita ang kanyang asawa, 66, nagpupunyaging isara ang kanilang gate sa isang nanghihimasok.

"Patuloy kaming nagtutulak at patuloy siya bumabaril," sabi niya sa isang kamakailang interbyu sa The Fifth Estate.

Si Barry at Luzie Gammon ay may bahay sa Batangas City, Philippines. (Luzie Gammon)

At pagkatapos "bumagsak ang aking asawa." Tumigil si Gammon habang sinikap niyang pagsasaalaala ang mga detalye. At pagkatapos siya ay nagpatuloy.

“Ang kanyang mukha, ang kanyang dugo ay nasa sahig at … siya’y dumudugo. Sa oras na iyon ito ay parang, ito ay hindi totoo, ano ang nangyayari? Ako ay kumikilos at gumagawa nguni’t hindi ito nagrerehistro sa aking isip. Totoo ba ito?”

Biglang bumalik siya sa katotohanan nang natanto niya na ang kanilang pitong taong gulang na anak, si JJ, ay nakatayo sa likod niya, lubos na walang galaw.

"Dinaklot ko ang aking anak at itinulak siya ... sa loob ng bahay," patuloy niya.

"Dito ka lang at kukuha ako ng tulong, '" naalala ang kaniyang sinabi kay JJ. "Nguni’t hindi niya gusto ... ito ay talagang ... nakakasakit ng damdamin. Sinabi niya sa akin, 'Kailangan natin tulungan ang tatay.' "

Sinabi niya sa kanya na maghintay.

"'Hindi, Mommy. Sasama ako sa iyo," sabi niya. "Tayong lahat ay magkasabay na mamatay."

Si Luzie at Barry Gammon at kanilang anak na si JJ sa kanilang bahay sa Pilipinas. (Luzie Gammon)

Namatay si Barry Gammon noong Hunyo 24 ng gabi sa Pilipinas. Nakaligtas si Luzie at JJ. Limang linggo matapos ang nakakasawing pagbaril, umalis sila ng Pilipinas papuntang Canada.

Habang siya ay lumuluhang sariwaing sa alaala ang mga pangyayari noong gabing iyon sa The Fifth Estate, lumapit si JJ at inilagay ang kanyang ulo sa kanyang dibdib. Sila ay nagyakapan.

“Siya ay talagang malakas, talagang malakas para sa akin,” ang sabi niya.

Sila ay ligtas sa Vancouver ngayon. Subali't, ang ipinakita ng isang pagsisiyasat ng Fifth Estate, ang kanilang mga buhay ay tuluyang nasira malamang dahil sa isang bagay na walang kabuluhan gaya ng isang alitan ng ari-arian sa kanilang mga kapitbahay. Nguni't noong panahong iyon, wala silang ideya kung gaano agresibo at mapanganib ang mga kapitbahay na iyon.

Ang kanilang mga kapitbahay ay mga miyembro ng isang malakas at mayamang simbahan, na may milyun-milyong tagasunod sa buong mundo, kabilang ang Canada, na kinikilala na Iglesia Ni Cristo.

Ang sentral na templo ng INC ay namumukod laban sa kalangitan ng Metro Manila. (Max and Hetty)

II.

Ang punong-tanggapan ng INC, na kinikilala, ay nasa isang maringal parang kastilyo na templo sa Metro Manila. Ang matayog na luntiang taluktok nito ay tumatagos sa kalangitan sa pinaka-populasyong lunsod ng Pilipinas.

Ang Tagalog para sa Church of Christ, ang Iglesia Ni Cristo, ay mahigit sa 100 taong gulang. Ito ay mayroong halos 7,000 mga kongregasyon sa buong mundo, kabilang ang higit sa 80 sa Canada, mula sa maliliit na bayan tulad ng Durham, Ont., at Abbotsford, B.C., sa pinakakaunting isa sa halos bawa't pangunahing sentro ng Canada.

Libu-libong mga Canadiano ang dumadalo sa mga simbahang iyon, sumasamba at nakikibahagi sa mga kawanggawang kapakanan.

Noong 2009, si Eduardo Manalo, ang apo ng tagapagtatag ng INC at tinutukoy bilang ehekutibong ministro, ay naging tagapamahala ng INC.

Ang imbestigasyon ng Fifth Estate ay nagpapakita ng pagbabago ng simbahan sa ilalim ng pamumuno ni Manalo.

Nirepaso namin ang daan-daang pahina ng mga dokumento ng korte, mga ulat ng pulisya at mga artikulo ng media at nakipag-usap sa mga dose-dosenang dating mga miyembro ng simbahan pati na rin ang mga pinagkukunan ng pulisya, legal at pampinansyal na mga eksperto at mga lokal na journalist. Ang imbestigasyon ay nagpapakita ng isang tularan, na ang mga miyembro ng simbahan sa Pilipinas ay nagiging mas agresibo, mapanganib, nasusuhulan at handang magkidnap at kahit patayin ang sinuman na nakahadlang sa kanilang paraan.

Isinasaalang-alang din ng imbestigasyon ang tanong: Kilala ba ng mga Canadiano na dumadalo o sumusuporta sa INC ang kanilang simbahan at kung ano ang maaaring mangyari kapag pinili ng mga tao na magsalita?

Ang mga miyembro ng INC sa Regina ay pinawalang-saysay ang pintas sa simbahan noong 2016, sa isang video na nakapaskil sa online ng simbahan.

"Tuwing nagsasalita ang mga tao ng mga masamang bagay o sumubok na magsalita ng masama tungkol sa aming pangangasiwa ng simbahan ... ito ay tiyak na ang gawain ng kaaway," sabi ng isang miyembro.

"Mula sa umpisa, ang Diyos ay nagpalakas sa aking pananampalataya," ang sabi ng isa pa. "Kaya hindi ko na lang pinahihintulutang makinig sa mga taong iyon [na pumipintas sa simbahan]."

Si Eduardo Manalo, na nasa sentro na ipinapakita rito noong 2014, ay naging pinuno ng INC limang taon nang nakararaan. (Mark Fredesjed R. Cristino/Pacific Press/LightRocket via Getty Images)

Sa isang liham mula sa mga abugado na kumikilos para sa simbahan, pinagkaila nito ang mga natuklasan ng imbestigasyon ng The Fifth Estate at tumangging magbigay ng tiyak na impormasyon, sinasabing nangangailangan ito ng higit pang mga detalye.

Gayunpaman, kamakailan ang INC ay nakatawag-pansin sa Immigration and Refugee Board ng Canada.

Tatlong dating miyembro ng simbahan na tumakas sa Pilipinas sa Canada, ay nagsasabi na ang kanilang buhay ay nasa panganib mula sa simbahan.

Sa tatlong hiwalay na desisyon sa 2017 at 2018, tinanggap ng lupon ang testimonyo ng lahat ng tatlong dating miyembro at binigyan sila ng katayuan ng refugee (takas).

Ayon sa isang desisyon, ang buhay ng naghahabol ay nasa panganib mula sa isang simbahan na may parehong "paraan at pagganyak" upang pumatay.

Sa isa pang desisyon, ang lupon ay nagpasiya na ang pulisya sa Pilipinas ay handang protektahan ang INC, nagpapahiwatig pa man ng iba't ibang mga paraan na maaaring patayin ang mga kritiko ng simbahan.

"May iba't ibang mga senaryo kung saan maaaring mapatay ang [naghahabol]," isinulat ng lupon sa isang desisyon noong Marso ng nakaraang taon, "mula sa mga itinanghal na sagupaan ng pulis sa pagkamatay sa billanguan sa kontrata pagpatay sa isang bansa kung saan ang mga nagpapatay ay marami at mura."

Ang mga desisyon ay patuloy na nagsasabi na ang mga utos ng simbahan ay may kapangyarihan sa Pilipinas, sa bahaging dahil ang mga miyembro nito ay bumoto bilang isang bloke, na nagbibigay ng impluwensya kung sino ang ihalal.

Ang pinuno nito, si Manalo, na hinirang kamakailan ng isang espesyal na sugo para sa mga pag-aalala sa ibang bansa ng Pangulo ng Pilipinas na si Rodrigo Duterte at makikita sa mga ulat ng balita na nakikipagkamay sa pangulo.

Ang INC ay isang simbahan na "tulad ng kulto", isinulat ng Immigration and Refugee Board ng Canada, na binabanggit ang isang ikatlong naghahabol na nagsabi na ang INC ay “hindi maaaring mahawakan ng gobyerno ng Pilipinas, hudikatura ng tagapagpatupad ng batas o maging ang pangulo mismo.”

Tumakas si Lowell Menorca sa Canada mahigit nang dalawang taong nakalipas mula sa Pilipinas. (CBC)

III.

Si Lowell Menorca ay nagaalsa ng mga kahon na nakasalansang mataas na may mga isang araw na lumang mga cake at tinapay mula sa pagkargang pantalan ng isang mamahaling groseri sa kanyang may tapas na puting minivan. Sinara niya ng malakas ang baul ng awto at nagmaneho sa mga okupadong mga kalye ng Burnaby, B.C.

Monday, August 31, 2015

Babagsak na nga ba ang Iglesia Ni Cristo® na tatag ni Felix Manalo?

Matindi ang ginawang perwisyo ng mga kaanib ng INC™ na tatag ni Felix Manalo nitong mga nakaraang mga araw.  Daglian ang mga pangyayari.

Buwang ng Abril, nagsimulang maglahad ng mga anumalya ang isang kaanib ng INC™ sa pangalang Antonio Ebangelista sa kanyang blog na pinamagatang "Iglesia Ni Cristo Silent No More" (http://iglesianicristosilentnomore.wordpress.com).

Maraming naniwala kay Antonio Ebangelista, ngunit sila'y ITINIWALAG agad agad ng walang pagdinig.  Ang ilan ay natakot. Ayaw nang magsalita o magkomento.  Ang ilan ay gumawa ng mga fake accounts para lamang ituloy ang laban na inumpisahan ni Antonio Ebangelista.

Habang namamayagpag ng mahigit 2 milyong hits na ang blog ni Antonio Ebangelista na naging sanhi ng pagbabangayan ng mga kaanib nila, ang Media ay nagbabasa na sa mga pangyayari. Di kalauna'y biglang nawala ito. Hinacked pala di umano ng ACTIV, isang grupo raw ng mga INC™ IT experts.

Hindi ito naging dahilan kay AE upang mawalan ng pag-asa kaya't gumawa ulit ng blog si Ka AE (http://incsilentnomore.wordpress.com). Lalong matunog ang usapin tungkol sa mga akusasyong maraming mga itniwalag na Ministro ang nawawala o kaya'y hindi alam kung sinong dumukot.

Hanggang pumotk sa YouTube ang panawagan ng Ka Tenny at ng Ka Angelo (ina at kapatid ng Ka Eduardo V. Manalo) na sila'y ginigipit na raw ng Sanggunian (Council of Advisers) sa pamilya ng namayapang Ka Eraño.




Naging hayagan na ngayon ang talamak na hidwaan at kabuktutan sa INC™ ni Manalo. Kaliwa't kanan ang akusasyon ng pagmamalabis ng mga Ministro nito, sa pangunguna ni Ka GLICERIO SANTOS JR. o mas kilala sa pangalang JUN SANTOS.

Nariyan di umano ang nakabili sila ng AirBus na eroplano (pero ibinenta pagkatapos na maisiwalat ang tunkol dito).

Nariyan di umano ang pagtitinda ng INC™ ng mga ari-arian at lupain. Ang malaking gastos na ginugugol sa Philippine Arena na hindi naman kumikita.

Nariyan di umano ang kaliwat-kanang tiwalagan.

At ang panghuli ay ang malawak na backlash ng mga kaanib sa kanilang abuluyan.

August 25, 2015, naghain ang isa sa mga itiniwalag na Ministro na si G. Isaias Samson Jr, asawa at anak, ng reklamo sa DOJ laban sa mga Sanggunian.



Ang ginawa raw ng Sanggunian, nagpakalat ng text, at sinabing huhulihin daw si Ka Eduardo etc. kaya't dumagsa ang mga INC™ sa DOJ sa Manila at di kalauna'y sa EDSA Shrine at Shaw Boulevard na IKINAINIS ng mamamayan!

At dahil sa ginawa ng INC ni Manalo sa lansangan, dumami ang nainis sa INC maging ang mga pulitiko na nagsubok sumipsip sa grupo ay nakatikim ng maanghang na katotohanan na HINDI na sila suportado ng netizens.

Kaya't ang tanong, babagsak na kaya ang INC ni Manalo? O kung sakaling maka-survive, mahihirapan silang muling bumangon sapagkat sirang-sira na sila sa mga Pilipino at sa buong mundo.

Ganyan ang Iglesiang tatag ng tao. Sa pera namumuhunan kaya't sa pera rin nahuhumaling at nahuhulog.

Balik na sa tunay na Iglesia ni Cristo, ang Iglesia Katolika na sa pasimula ay siyang tunay na Iglesia ni Cristo (Pasugo Abril 1966, p. 46).


Monday, October 20, 2014

PROOF NA ANG IGLESIA NI CRISTO® FOUNDED BY F. MANALO MASSACRE AY RECORDED SA SUPREME COURT AT HINDI GAWA-GAWA LAMANG

FIRST DIVISION


PEOPLE OF THE PHILIPPINES, plaintiff-appellee, vs. JUANITO ABELLA, DIOSDADO GRANADA, BENJAMIN DE GUZMAN, and EDGARDO VALENCIA,accused-appellants.

D E C I S I O N
DAVIDE, JR., C.J.:
It all started with an altercation during a basketball game. Three days later, or on 10 March 1992, the bodies of MARLON[1] Ronquillo; JOSEPH Ronquillo; ERWIN Lojero; ANDRES Lojero, Jr.; and FELIX Tamayo were fished out of the murky waters of the Pasig River, filthy, bloated, putrid, and decomposing. Postmortem examinations on the cadavers showed signs of foul play.
MARLON’s hands were tied at the back with a black electric cord. He had lacerated wounds, contusions, ligature marks and hematoma. He died from a gunshot wound on the head.[2]
ANDRES’ hands were bound at the back with a plastic flat rope with four loops. His genitals were cut off; and he had ligature marks, contusions, and hematoma. The cause of his death was “asphyxia by strangulation; hemorrhage, intracranial, traumatic.”[3]


JOSEPH’s hands were “hog-tied at the back using a basketball T-shirt.” He also had ligature marks, contusions, lacerated wounds and fracture. He died of “asphyxia by strangulation; hemorrhage, intracranial, traumatic with skull fracture.”[4]
ERWIN’s body showed abrasions and burns. There were cord impressions on his wrists and depressed fracture on his head and at the base of his skull. He died of “asphyxia by drowning with blunt head injury.”[5]
FELIX had abrasions on the left cheek and tie impressions on the wrists. The cause of his death was “asphyxia by drowning.”[6]
On 18 March 1992, five informations for murder were filed before the Regional Trial Court of Manila (hereafter the trial court) against Juanito ABELLA, Diosdado GRANADA, Benjamin DE GUZMAN, Edgardo VALENCIA, Renato Dante, and Virgilio de Guzman. The cases were raffled to Branch 52 presided over by the late Judge David Nitafan. Docketed as Criminal Cases Nos. 92-104529 to -33, the informations[7] identically read as follows:
That on or about March 8, 1992, in the City of Manila, Philippines, the said accused, conspiring and confederating together with others whose true names, real identities and present whereabouts are still unknown and helping one another, did then and there wilfully, unlawfully and feloniously, with intent to kill and with treachery and evident premeditation, attack, assault and use personal violence upon one Marlon Ronquillo y Alepda [(Criminal Case No. 92-104529), one Felix Tamayo y Pascual (Criminal Case No. 92-104530), one Andres Lojero, Jr. y Pascual (Criminal Case No. 92-104531), one Joseph Ronquillo y Alepda [(Criminal Case No. 92-104532), one Erwin Lojero y Pascual (Criminal Case No. 92-104533)] by then and there hitting his head with guns, kicking him, tying his hands, [neck and private organ (additional allegation in Criminal Case No. 92-104531)] and thereafter throwing his body into the river thereby inflicting upon the latter mortal wounds which were the direct and immediate cause of his death thereafter.
Contrary to law. [Enclosures supplied].
On 25 March 1992, the informations were amended to include three other accused, namely, Joselito Crespo, Bienvenido Dugay and Danilo Abarete.[8] Upon arraignment all the accused pleaded not guilty to the charges against them. On 26 August 1992, Joselito Crespo, Renato Dante, Bienvenido Dugay, Danilo Abarete and Virgilio de Guzman were dropped from the information.[9]
The prosecution’s version of the events is as follows: In the morning of 7 March 1992, MARLON, JOSEPH, and an unidentified companion played three rounds of basketball against the team of JOEY de los Santos at the vicinity of Dalisay and Lakas Streets, Bacood, Sta. Mesa, Manila. The Ronquillos won the first two rounds; but the third round ended in a brawl, which the neighbors quickly pacified. JOEY later went back to Dalisay Street carrying two pillboxes. A certain Donald Ancheta saw him, took the pillboxes and turned them over to a policeman.[10]
On 8 March 1992, between 5:00 and 6:00 p.m., JOEY and his brother GENER threw stones at the Ronquillos’ house, attracting the attention of neighbors, who forthwith ran after the brothers. JOEY and GENER were overtaken and mauled before they were released.[11]
Between 8:00 and 9:00 p.m. of the same day, WILFREDO Lojero, a certain Daniel, and the victims were in front of the Ronquillos’ house in Lakas Street, trading stories while awaiting a certain Aling Flor.[12] JOSEPHINE del Rosario was then at the corner of Lakas Street on her way to a friend’s house when the victims called her and asked her about her mother, who was a barangay kagawad at Bacood. They told her that they were waiting for Aling Flor to report to her that JOEY and GENER threw stones at the Ronquillos’ house.[13] Later, EVELYN de la Cruz joined the group in the conversation.[14] The area was then illuminated by a streetlight at the corner of Damayan and Dalisay Streets about ten arms-length away.
Suddenly, a dirty white Ford Fiera without a plate number stopped in front of the group. There were about ten to thirteen people on board. Among them were JOEY and GENER, who looked out of the van and pointed at the victims. All the passengers except for JOEY and GENER alighted. Their faces were covered with black handkerchiefs, and they were armed. Someone shouted, “Pulis ito!” Another exclaimed, “Walang tatakbo!” FELIX ran but stopped when shots were fired; he was hit with a gun then dragged into the van. WILFREDO Lojero, however, managed to sneak into the Ronquillos’ house and was able to see everything. The other victims were boxed, kicked, and also hit with a gun and dragged into the van. Before the van sped away, one of the abductors warned JOSEPHINE, “Ikaw huwag kang maingay, wala kang nakita, wala kang narinig.”[15]
Meanwhile, at about 6:00 p.m. inside the Iglesia ni Cristo (INC), Sta. Ana compound in Bacood, ELENA Bernardo was waiting for Pastor Cesar Almedina to seek his advice regarding her son-in-law’s problem. Pastor Almedina asked her to wait, and she did so. She waited until 10:00 p.m. Suddenly the guard switched off the lights inside the compound. With only the MERALCO light illuminating the compound from outside, she saw a dirty white Ford Fiera loaded with passengers enter and park in front of the pastoral house near the path leading to the basement. JOEY, GENER, all the accused and the victims were inside the van. Four of the victims were made to alight from the van, while the fifth one lay on the floor of the vehicle as though dead. The victims were brought to the basement, which was at the back of the chapel and beneath the choir office. ELENA followed. Inside the basement the victims were continually mauled, whipped with a gun, and beaten with steel tubes, lead pipes and other blunt instruments. One of the victims was tied with wire. Filemon Garcia arrived with a blowtorch and also entered the basement. ELENA heard the victims beg for mercy. Unable to endure the sight she sat in front of the chapel and stayed for 30 minutes. Pastor Almedina arrived and told her that they would talk about her problem at another time. Afterwards the victims were herded back to the Fiera. They seemed almost dead.[16]
On 10 March 1992, at 8:45 a.m., the lifeless body of FELIX was found floating on the Pasig River near Beata-Tawiran in Pandacan. At 12:25 p.m., ERWIN’s body was retrieved from the same river at the back of the Sta. Ana market. At about the same time, the decomposing bodies of ANDRES, MARLON and JOSEPH were also fished out of the Pasig River near Lambingan Bridge.[17]
SPO3 Myrna Ricasa prepared the crime report and was part of the group that conducted the police line-up on 13 March 1992. Witnesses to the abduction identified the accused from among five line-ups. JOSEPHINE identified ABELLA as among the passengers of the Ford Fiera. EVELYN pointed to GRANADA; Roy Ronquillo and Noel Estorel, who were not presented as witnesses, identified DE GUZMAN and VALENCIA, respectively.[18]
Appellants advanced alibi as their defense. They all claim to have attended the panata at the Punta Sta. Ana chapel on 8 March 1992 from 8:00 to 10:00 p.m., save for ABELLA whose attendance was excused. The panata is a religious practice of the INC held for seven consecutive days as preparation for the santa cena or holy supper. In 1992, the panata was held from 8 to 14 March 1992 and the santa cena, on 15 March 1992.[19] VALENCIA testified that after the panata on 8 March 1992, he went home to San Juan, Metro Manila; it was then about 11:00 p.m.[20] For his part, GRANADA claimed that after attending the panata, he left the Iglesia compound with Filemon and Marilou Garcia. The three arrived at the Garcia residence in Bacood, Sta. Mesa, at 11:00 p.m. Filemon and GRANADA had snacks and watched two movies on the video player. It was already past midnight when GRANADA went home.[21]GRANADA’s testimony was corroborated by both Filemon and Marilou.[22]
ABELLA was a member of the PNP highway patrol group assigned to Mobile Unit No. 13 in March of 1992. His tour of duty was from 2:00 to 10:00 p.m. He was previously granted exemption from attending the panata. Together with PO3 Ferdinand Parolina, he patrolled Roxas Boulevard from the corner of T.M. Kalaw St. to the corner of Vito Cruz St. on 8 March 1992. ABELLA and Parolina parted ways at 10:15 p.m.[23] PO3 Parolina, who drove the mobile car, corroborated ABELLA’s testimony.[24]
According to former accused Bienvenido Tugay, on 11 March 1992 at 11:00 p.m., Major Joe Pring arrived at the Iglesia compound in Punta, Sta. Ana, with police officers, demanding entrance inside the premises. Since there was no order from his superior allowing outsiders to enter the compound, Tugay refused. Enraged, Pring asked for the names of Tugay’s companions. Tugay enumerated the names of appellants.[25]
The following day, appellants read their names in newspapers as among the perpetrators of the crime. Alarmed, they consulted the INC Central Office on what steps to take. Accompanied by Atty. Restituto Lazaro of the Iglesia’s legal department, appellants proceeded to see Gen. Diokno at the Western Police District Headquarters on 13 March 1992 “to clear their names.” Major Pring brought them to his office and hurriedly organized a police line-up. During the line-up Major Pring allegedly tapped all the accused on the shoulder as a signal to the prosecution witnesses for identifying them. Accordingly, appellants were identified.[26]
On 7 February 1995, after several instances where defense counsel questioned his orders and doubted his partiality, Judge Nitafan inhibited himself from further hearing the cases. The cases were re-raffled to Branch 35 presided over by Judge Ramon P. Makasiar, who penned the decision on 15 November 1996 convicting the accused.[27] The dispositive portion reads:
WHEREFORE, judgment is rendered pronouncing the four accused in these cases: JUANITO ABELLA y GARCIA, DIOSDADO GRANADA y SALCEDO, BENJAMIN DE GUZMAN y LABASAN, and EDGARDO VALENCIA y VILLANUEVA guilty beyond reasonable doubt of MURDER on five (5) counts, and sentencing each of them to the penalties of five (5) reclusion perpetua, and to pay the costs in proportionate shares.
The said four accused are further ordered, jointly and severally, to pay:
To Erlinda Ronquillo and Betty Ronquillo
P91,607.70 for actual damages,
P500,000.00 to each of them for moral damages,
P500,000.00 to each of them for exemplary damages;
To Domingo Tamayo
P33,125.50 for actual damages,
P500,000 for moral damages,
P500,000 for exemplary damages;
To Andres Lojero, Sr.
P60,716.00 for actual damages,
P1,000,000.00 for moral damages,
P1,000,000.00 for exemplary damages.
SO ORDERED.[28]
This decision was amended to include an award of P50,000 as indemnity for the death of each of the victims.[29]
Appellants are now before us contending that the trial court erred:
I
IN FINDING THAT THERE WAS POSITIVE AND CLEAR IDENTIFICATION OF THE ACCUSED IN THE ALLEGED ABDUCTION OF THE VICTIMS;
II
IN GIVING CREDENCE TO THE TESTIMONY OF ALLEGED EYEWITNESS ELENA BERNARDO;
III
IN HOLDING THAT CIRCUMSTANTIAL EVIDENCE ADDUCED BY THE PROSECUTION IS SUFFICIENT TO SUSTAIN CONVICTION;
IV
IN FINDING ACCUSED’S DEFENSE OF ALIBI WEAK;
V
IN HOLDING THAT TREACHERY WAS PRESENT TO QUALIFY THE CRIME TO MURDER; and
VI
IN RULING THAT THE VOLUNTARY SURRENDER OF THE ACCUSED DOES NOT CONSTITUTE A MITIGATING CIRCUMSTANCE.[30]
As to the first assignment of error, appellants contend that reliance on the testimonies of JOSEPHINE and EVELYN is misguided. In JOSEPHINE’s testimony she expressly named the abductors as GRANADA and a “good-looking guy,” referring to ABELLA, who “could be easily remembered”; but in her sworn statement she only mentioned GRANADA. Such omission of an important detail casts doubt on the veracity of her identification of ABELLA. Neither did EVELYN identify ABELLA, De Guzman and Valencia during the police line-up and in her sworn statement of 11 March 1992, although she pointed to all appellants when she testified in court. That GRANADA was recognized both by JOSEPHINE and EVELYN in a dimly lit place at night because of his gray hair is likewise unworthy of belief.
Appellants claim in their second assignment of error that ELENA’s testimony was a mere concoction with loopholes that were revealed during cross-examination. Her insistence that all the victims were stabbed was disproved by medico-legal findings. Her testimony was uncorroborated by either testimonial or physical evidence and was even contradicted by the ocular inspection as observed by the presiding judge himself. Admittedly holding a grudge against GRANADA, she is a biased witness motivated by vindictiveness.
In their third assignment of error, appellants allege that the circumstances relied upon by the trial court were not established with certainty. The only circumstances proven were the basketball altercation, the stoning of the Ronquillos’ house, FELIX’s attempt to flee and the fact that the victims were fished out of the Pasig River. Testimonies on the abduction are patently inconsistent with each other. Nothing connects the appellants to the basketball altercation or the stoning of the Ronquillos’ house. The link between appellants and the De los Santos brothers is tenuous.
Appellants next assert that their defense of alibi gained strength because they were not positively identified. They further maintain that the use of superior force as a qualifying circumstance was not alleged in the information and could not therefore serve to elevate the killing to murder. Neither could treachery be considered, as there were no witnesses to the actual killing. Lastly, appellants equate their move to “clear their names” to the mitigating circumstance of voluntary surrender.
We affirm the conviction of appellants. After a careful scrutiny of the witnesses’ testimonies, we find that all the appellants were positively identified as the ones who abducted and killed the victims.
I
JOSEPHINE readily recognized GRANADA from among the abductors who alighted from the Fiera, as he was her neighbor and she has known him since she was a child. In spite of the black handkerchief covering GRANADA’s face, JOSEPHINE was familiar with his physique and physical features, particularly his prematurely graying hair. She was in front of the victims when they were abducted.[31] When part of the face of the accused is not visible, positive identification is difficult. Nevertheless when despite such artifice the witness is familiar with the accused,[32] or his identity is not sufficiently hidden due to his physical appearance,[33] or there are extraneous factors,[34] recognition is facilitated. Identification becomes quite an easy task even from a considerable distance, once a person has gained familiarity with another.[35]
With regard to ABELLA, JOSEPHINE was able to recognize him as one of the abductors because he had no cover on his face and he was a “good-looking guy” who “could easily be remembered.” The alleged inconsistency between her sworn statement where she failed to mention ABELLA and her testimony in court is imaginary. JOSEPHINE’s testimony was merely an amplification of her sworn statement in which she admitted:
T: Maliban kina BOBOT, JOEY at GENER, mayroon ka pa bang nakilala?
S: Mayroon pa po akong namukhaan ngunit hindi ko alam ang kanilang mga pangalan.[36]
It is probable that she found out ABELLA’s name only after the sworn statement was executed. There is no inconsistency when what the witness stated in open court are but details or additional facts not mentioned in the affidavit.[37]
EVELYN testified that she recognized the appellants as among the abductors of the victims and then proceeded to name them in court.[38] She particularly recognized GRANADA, as she had seen him on several occasions. Her assertion that GRANADA’s face was not covered, contrary to JOSEPHINE’s testimony, does not detract from the fact that GRANADA was indeed one of the abductors. The handkerchief covering GRANADA’s face could have fallen off in the course of the commotion. Besides, it is not to be expected that all witnesses viewed the abduction at the same stages.
WILFREDO was part of the victims’ group when the abduction took place, but he ran for safety after one of the abductors fired warning shots. He allegedly recognized GRANADA despite the handkerchief on the latter’s face. GRANADA’s white hair and pointed nose became rooted in WILFREDO’s consciousness as GRANADA got off the van, introduced himself as a policeman, and fired two warning shots. Most often the face and body movements of the assailant create an impression which cannot be easily erased from memory.[39]
Not only was WILFREDO physically present and an eyewitness when the abduction took place, but more importantly two of the victims were his brothers. Blood relatives have a definite stake at seeing the guilty person brought before the courts so that justice may be served. It would be unnatural for a relative who is interested in vindicating the crime to accuse somebody other than the real culprit.[40]
II
ELENA’s testimony is sufficient to convict appellants. She positively identified all the appellants as among the passengers of the Fiera and whom she saw torturing the victims. She could not have been mistaken in identifying them because she knew them very well, they being deacons of the INC.[41] She was only four meters away when the Fiera passed by her.[42]Her identification must have been confirmed when appellants alighted from the Fiera and proceeded to the so-called basement. Out of curiosity, she followed and stayed near the door of the basement[43] where she saw appellants and their cohorts maul and torture the victims. Although the electric lights inside the compound were switched off she could see the culprits and the mauling of the victims, since the place was illuminated by two streetlights outside.[44]
The appellants attack, for being contrary to physical evidence, ELENA’s testimony that she saw some of their cohorts, particularly Boy Valencia and Virgilio de Guzman, stab the victims. Indeed, the post -mortem examination on the bodies of the victims yielded no finding of stab wounds. This physical evidence is a mute and an eloquent manifestation of truth; it rates high in the hierarchy of trustworthy evidence.[45] Thus, where the physical evidence runs counter to the testimony of the prosecution witness, as in this case, the former should prevail.[46] At any rate, when asked on cross-examination whether the victims suffered stab wounds, ELENA answered, “Siguro po, hindi ko po alam.”[47]
ELENA must have been mistaken in her observation of the events or in her recollection. But this is understandable, as several persons were actively engaged in the mauling of the victims. It would have been highly unlikely for her to remember accurately their movements. Lapse of time blurs recollections. Human memory can be treacherous. It is a very common thing for honest witnesses to confuse their recollection of what they actually observed with what they have persuaded themselves to have happened or with impressions and conclusions not really drawn from their actual knowledge.[48]
While ELENA’s testimony on the stabbing does not ring true in the face of the physical evidence, this does not mean that her entire testimony is false or had been contrived. It is significant to note that her identification of the appellants as malefactors was corroborated by the other prosecution witnesses, who pointed to them as the victims’ abductors. Moreover, her testimony that they and their cohorts had beaten the victims by using lead pipes and blunt instruments was corroborated by the autopsy report, which revealed that most of the victims sustained lacerated wounds, contusions and hematoma.
There is a general principle of law that where a witness has testified falsely to some material matter in a case, his testimony in other respects maybe disregarded unless it is corroborated by other proof. This rule of law is expressed in the maxim “Falsus in uno, falsus in omnibus.” This rule, however, has its own limitations, for when the mistaken statement is consistent with good faith and is not conclusively indicative of a deliberate perversion, the believable portion of the testimony should be admitted. Although a person may err in memory or in observation in one or more respects, he may have told the truth as to other respects.[49] Elsewise stated, the maxim deals only with the weight of evidence and is not a positive rule of universal application and should not be applied to portions of the testimony corroborated by other evidence, particularly where the false portions could be innocent mistakes.[50]
Notwithstanding the false or mistaken statements, the trial judge, Judge Makasiar, found ELENA’s version “impressive, as the manner of her narration was straightforward, sincere, candid, frank and terse.”[51] Like the other prosecution witnesses, she had been subjected to “searching, grueling and consuming cross-examination by a determined, brilliant, veteran and astute defense counsel, no less than retired Supreme Court Justice Serafin Cuevas, such that any falsehood and fabrication in [her] narration and identification of the four accused … could have been easily detected and exposed.” But she passed the test.
Settled is the rule that the factual findings of the trial court, especially on the credibility of witnesses are accorded great weight and respect. This is so because the trial court has the advantage of observing the witnesses through the different indicators of truthfulness or falsehood, such as the angry flush of an insisted assertion, the sudden pallor of a discovered lie, the tremulous mutter of a reluctant answer, or the forthright tone of a ready reply; or the furtive glance, the blush of conscious shame, the hesitation, the sincere or the flippant sneering tone, the heat, the calmness, the yawn, the sigh, the candor or lack of it, the scant or full realization of the solemnity of an oath, the carriage and mien.[52]
Admittedly, ELENA’s testimony has some discrepancies. However, the trial court emphasized:
[I]t is to be expected that some discrepancies, and even self-contradictions, will appear on cross-examination, especially where the witness is of inferior mental capacity and without any experience in court proceedings, like Elena Bernardo.[53]
The trial court correctly likened Elena’s testimony against appellants, all of whom were ranking members of the Iglesia ni Cristo, as a declaration against interest. This was so because her act of testifying against them put her in danger of being expelled from the said sect. In fact, as admitted by Pastor Cesar Almedina, he and many other local officials of the Church recommended her expulsion allegedly on grounds of non-attendance at church services and violation of the teachings, doctrines, laws and tenets of the Iglesia, which were not, however, specified by him. But the recommendation was disapproved by the Central Office because of these cases.[54]
While ELENA admitted to having a grudge against GRANADA for arresting his son-in-law sometime in 1991, her identification of him as one of the perpetrators of the crime charged cannot be disregarded because it was strongly corroborated by the three other prosecution witnesses, who categorically pointed to him as one of the abductors. Her honesty in admitting her dislike against GRANADA should be considered in her favor.[55] The existence of such grudge does not automatically render her testimony false and unreliable.[56] It must be noted that she had no known quarrel with the other appellants to be considered as sufficient motive in implicating them. Where there is no evidence and nothing to indicate that a witness for the prosecution was actuated by improper motive, the presumption is that she was not so actuated.
As to her long silence or reluctance to give her statement or to testify, ELENA explained that she was initially barred by then Judge Nitafan from testifying. Besides, there was a threat on her life by one of the suspects in the killing of herein five victims.[57] Nevertheless, she had already reported the incident to a certain Brother Cerilo del Rosario, who replaced Pastor Almedina after the latter was transferred to another chapel, and that sometime in 1993 she went to the Central Office of the INC and related the whole event to Brother Eduardo Manalo.[58]
At any rate, the failure of a witness to report to the police authorities the crime that she had witnessed is not a matter affecting her credibility. The natural reticence of most people to get involved in a criminal case is of judicial notice.[59]
III
Concededly, there were no eyewitnesses to the actual killing of the victims. But the following of circumstances leave no shred of doubt that the appellants were the perpetrators of the crime:
On the morning of 7 March 1992, the victims MARLON and JOSEPH had a basketball altercation with JOEY and his two companions;
Later that day, JOEY was caught bringing two pillboxes to Dalisay Street, where the victims reside;
Between 5:00 and 6:00 p.m. of 8 March 1992, JOEY and GENER, both members of the INC, threw stones at the Ronquillos’ house, attracting the attention of neighbors who in turn mauled them;
Between 8:00 and 9:00 p.m. of that same date, after the De los Santos brothers pointed at the victims, the appellants and their cohorts picked up and herded the victims into a Ford Fiera, which then sped away;
At about 10:00 p.m. the victims, except the one lying in the vehicle who seemed either unconscious or dead, were brought to a so-called basement in the Iglesia compound in Punta, Sta. Ana.There, they were mauled, tortured and beaten by appellants, who were deacons of the INC, as well as by their cohorts, using steel tubes, lead pipes, guns and other blunt instruments. Thereafter, they were loaded into the van, which forthwith sped out of the compound; and
Three days later, or on 10 March 1992, the victims’ bodies were found floating on the Pasig River, showing signs of foul play.
These circumstances are sufficient to establish the guilt of the appellants beyond reasonable doubt of the crime charged. They constitute an unbroken chain which leads to one fair and reasonable conclusion pointing to the appellants, to the exclusion of all others, as the guilty persons.[60]
IV
As for appellants’ defense of alibi, we have consistently held this to be the weakest of all the defenses. Appellants were unable to show that it was physically impossible for them to have been present at the scene of the crime. GRANADA, DE GUZMAN and VALENCIA claimed to have been attending the “Panata” rites on 8 March 1992, the date of the abduction and mauling of the five victims. However, considering that there were at least 200 members of the INC who attended the panata, it was possible for them to have sneaked out unnoticed into the Ford Fiera to Lakas Street, picked up the five victims and waited in the evening for the grounds to be deserted before bringing them inside the INC compound. Neither was ABELLA able to show by clear and convincing evidence that it was physically impossible for him to go from his alleged post at the corner of T.M. Kalaw St. and Roxas Boulevard to Lakas Street, Bacood, Sta. Mesa. Thus, appellants’ defense of alibi must fail. Besides, such defense is worthless in view of the positive identification of appellants as the culprits.
V
We agree with the trial court that the killing was characterized by treachery. It is true that treachery should normally attend at the inception of the aggression. However, when the victim was first seized and bound and then slain, treachery is present.[61] In this case, it is enough to point out that the victims’ hands were tied at the back when their bodies were found floating in Pasig River. This fact clearly shows that the victims were rendered defenseless and helpless, thereby allowing the appellants to commit the crime without risk at all to their persons.
The circumstance of abuse of superior strength was absorbed in treachery and cannot be considered as an independent aggravating circumstance. It need not be alleged in the information, as treachery was adequate to elevate the killing to murder.
VI
We cannot equate appellants’ move to “clear their names” as voluntary surrender. For a surrender to be voluntary, it must be spontaneous and should show the intent of the accused to submit himself unconditionally to the authorities, either because (1) he acknowledges his guilt or (2) he wishes to save the government the trouble and expense necessarily included for his search and capture.[62] In an analogous case, we have held that when the accused goes to a police station merely to clear his name and not to give himself up, voluntary surrender may not be appreciated.[63]
Lastly, we affirm the awards made by the trial court except as to the awards of moral and exemplary damages, which are, however, reduced from P500,000 to P50,000 each.
WHEREFORE, the challenged decision of Branch 35 of the Regional Trial Court of Manila in Criminal Cases Nos. 96-104529 to -33 is hereby AFFIRMED with the modification that the awards of moral and exemplary damages are hereby reduced from P500,000 to P50,000 each.
SO ORDERED.
Puno, Kapunan, Pardo, and Ynares-Santiago, JJ., concur.
[1] His name was alternatively spelled Marion in the transcript.
[2] Exhibit “B,” Crim. Case No. 104529.
[3] Exh. “B,” Crim. Case No. 104531; TSN, 22 September 1992, 11.
[4] Exh. “B,” Crim. Case No. 104532.
[5] Exh. “B- Lojero,” Crim. Case No. 104533.
[6] Exh. “B-Tamayo,” Crim. Case No. 104530.
[7] Rollo, 11-12, 15-16, 19-20, 23-24, 27-28.
[8] Rollo, 13-14, 17-18, 21-22, 25-26, 29-30.
[9] Original Record (OR), 260-261.
[10] TSN, 26 May 1992, 19-21.
[11] Id., 21-22.
[12] TSN, 26 May 1992, 23-24.
[13] TSN, 22 May 1992, 40-43.
[14] TSN, 26 May 1992, 25, 34; 14 July 1992, 5, 14-15.
[15] TSN, 22 May 1992, 44-45, 51-52; 26 May 1992, 25-27, 31-34; 14 July 1992, 5-8, 14-15.
[16] TSN, 6 December 1995, 6-15, 34-36, 66-79, 95-98; 20 December 1995, 7-8, 61; 10 January 1996, 6- 7, 10-11, 35; 24 January 1996, 14, 38, 63-65; 28 February 1996, 21-22.
[17] Exh. “A.”
[18] TSN, 26 August 1992, 3-12; 13 September 1995, 24, 33, 38-39.
[19] TSN, 6 September 1995, 13-17, 20-22; 27 September 1995, 17-22; 25 October 1995, 7-8.
[20] TSN, 25 October 1995, 20-21.
[21] TSN, 6 September 1995, 22-25, 78-79.
[22] TSN, 1 February 1995, 15-18, 36; 11 October 1995, 19-23.
[23] TSN, 20 September 1995, 4-8, 19-20, 47-49, 64-67, 71-74.
[24] TSN, 11 October 1995, 36-40, 45.
[25] TSN, 18 October 1995, 59-63.
[26] TSN, 6 September 1995, 38-47, 54, 87-88; 20 September 1995, 34-40; 18 October 1995, 63-69; 25 October 1995, 10-13; 25 March 1996, 10-16, 22-30.
[27] Rollo, 67- 110.
[28] The P50,000 death indemnity for the victims was not mentioned in the dispositive portion but was included in the body of the decision. Rollo, 110.
[29] Rollo, 114-115.
[30] Appellants’ Brief, Rollo, 156-157.
[31] TSN, 14 July 1992, 6.
[32] People v. Aguilar 8 SCRA 387 [1963]; People v. Torino, 11 SCRA 287, 293 [1964]; People v. Baligod, 227 SCRA 834, 840 [1993].
[33] People v. Alban, 1 SCRA 931, 933-934 [1961] where the mask below the eyes of the accused did not sufficiently hide his identity due to his exposed forehead and physical appearance.
[34] See People v. Tabago, 167 SCRA 65 [1988] where only the lower portion of the face was covered; other parts of the body were visible and distinguishable in broad daylight.
[35] People v. Matubis, 288 SCRA 210, 221 [1998].
[36] Exhibit “3”; OR, 551-552.
[37] See People v. Conde, 252 SCRA 681, 690 [1996].
[38] TSN, 14 July 1992, 7.
[39] People v. Apongan, 270 SCRA 713, 728 [1997], citing People v. Gomez, 251 SCRA 455, 469-470 [1995].
[40] People v. Boniao, 217 SCRA 653, 671 [1993]; People v. Galas, 262 SCRA 381, 391 [1996]. See People v. Tulop, 289 SCRA 316, 331 [1998]; People v. Abria, 300 SCRA 556, 563 [1998].
[41] TSN, 6 December 1995, 10.
[42] Id., 96.
[43] TSN, 28 February 1996, 35.
[44] TSN, 10 January 1996, 11.
[45] People v. Nepomuceno, 298 SCRA 450, 463 [1998].
[46] People v. Vasquez, 280 SCRA 160, 175 [1997].
[47] TSN, 6 December 1995, 77.
[48] VII VICENTE J. FRANCISCO 443, Part II (1997).
[49] VII VICENTE J. FRANCISCO 443, Part II (1997), Id., 531, 533.
[50] People v. Ruiz, 93 SCRA 739, 763 [1979]; People v. Bibat, 290 SCRA 27, 37-38 [1998].
[51] Decision, 30.
[52] People v. Quijada, 259 SCRA 191, 212-213 [1996]. Citing People v. De Guzman, 188 SCRA 407 [1990]; People v. Delovino, 247 SCRA 637 [1995].
[53] Decision, 31.
[54] TSN, 6 March 1996, 16-17, 73-74.
[55] See People v. Ilao, 296 SCRA 658, 668 [1998].
[56] See People v. Oliano, 287 SCRA 158, 169 [1998].
[57] TSN, 6 December 1995, 17.
[58] Id., 105; TSN, 20 December 1995, 72-74, 80-81.
[59] People v. Aguiluz, 207 SCRA 187, 195 [1992].
[60] People v. Maqueda, 242 SCRA 565, 591-592 [1995].
[61] See U.S. v. De Leon, 1 Phil. 163, 164 [1902]; U.S. v. Elicanal, 35 Phil. 209, 218 [1916]; People v. Mongado, 28 SCRA 612, 650 [1969]; People v. Ong, 62 Phil. 174, 211 [1975].
[62] People v. Lee, 204 SCRA 900, 911 [1991].
[63] People v. Evangelista, 256 SCRA 611, 625 [1996].