Ang Tunay na Iglesia ni Cristo ang Inuusig ng Mundo!

PASUGO Nobyembre 1954, p. 2

“Hindi kailangang patunayan pa kung hindi tunay na Iglesia, kung ito'y kay Cristo o hindi. Ang pag-uusig na nagaganap sa INK, na siyang katuparan ng pinagpauna ng Panginoon ay siyang malinaw na katunayan na ang INK ay tunay na Iglesia at kay Cristo. Anu-ano ang mga kinathang kasinungalingan na ipinaparatang kay Jesus an nakasisirang puri! Hindi lamang nila sinasabing siya'y may demonyo, kundi pinaparatangang siya'y nauulol (Juan 15:20). Kung siya'y inusig tao man ay uusigin din. Ang pag-uusig sa Ulo at tagos hanggang sa katawan. Siya ang ulo, tayo ang mga sangkap, na siyang Iglesia."

Paano patunayan na ang INC™ 1914 ay tunay? Dahil raw sa pag-uusig sa kanila. Pero sila ba talaga ang inuusig ng mundo? Panoorin niyo itong video.

Aleteia: The miracle that saved a priest from a jihadist’s knife

The terrifying experience of Franciscan Father Abuna Nirwan in Iraq

Source: Aleteia

Santiago Quemada

Abuna Nirwan

Abuna Nirwan is a Franciscan priest, originally from Iraq, who studied medicine before being ordained.

In 2004, while he was living in the Holy Land, the Dominican Sisters of the Rosary, founded by Maria Alphonsine Danil Ghattas (a Palestinian woman beatified in 2009 and canonized in 2015), gave him a relic of their founder and a rosary she had used. Fr. Nirwan always carries them with him.

In 2013, when Benedict XVI requested the investigation of a miracle for Maria Alphonsine’s canonization, the Holy See ordered as customary that the nun’s cadaver be exhumed. As usual, it fell to the local bishop to designate a doctor to preside over the procedure. Fr. Abuna Nirwan was asked to carry out the exhumation and to draw up the corresponding medical report.

Two years before her beatification, something truly extraordinary had happened through her intercession—besides the approved miracle—as recounted by Fr. Santiago Quemada on his blog, A priest in the Holy Land:

“The story we are going to tell took place on July 14, 2007. Abuna Nirwan went to visit his family in Iraq. He went in a taxi that he hired on the Syrian border. He told the story himself during the homily of a Mass he celebrated in Bet Yalla”:

At that time it wasn’t possible to travel by airplane to see my family. It was forbidden. The only means of transportation was a car. My plan was to arrive at Baghdad, and go from there to Mosul, where my parents lived.

The driver was afraid, because of the situation in Iraq during that period. A family—a father, a mother, and a 2-year-old girl—asked us if they could travel with us. The taxi driver told me that they had asked, and I had no objections. They were Muslims. The driver was a Christian. He told them that there was room in the car, and that they could come with us. We stopped at a gas station, and another young Muslim man asked if he could go to Mosul. There was still room, so we accepted him.

The border between Jordan and Iraq doesn’t open until sunrise. When the sun came up, the barrier was opened, and about 50 or 60 cars started to form a line, all driving together slowly.

We continued our trip with determination. After more than an hour in the car, we arrived at a place where there was a checkpoint. We prepared our passports. We stopped. The driver said, “I’m afraid of this group.” Before, it had been a military checkpoint, but members of an Islamist terrorist organization had killed the soldiers and taken control of the place.

When we arrived, they asked for our passports, and they made us get out of the car. They took the passports to their office. The man came back, turned to me, and said, “Father, we are going to continue with the investigation. You can go to the office further on. Beyond that is the desert.” “Very well,” I answered, “if we have to go, we will.” We walked for about a quarter of an hour until we arrived at the shack they indicated to us.

When we arrived at the cabin, two men came out with their faces covered. One was carrying a camera in one hand and a knife in the other. The other was bearded, and was carrying the Koran. They came up to where we were, and one of them asked me, “Father, where are you coming from?” I told him I was coming from Jordan. Then, he asked the driver.

Next, it was the turn of the young boy who had come with us; the man grabbed him and pinned his arms behind him, and killed him with the knife. They tied my hands behind my back. Then, he said, “Father, we are recording this for Al Jazeera. Do you want to say a few words? Please, no more than a minute.” I said, “No, I just want to pray.” They gave me a minute to pray.

Afterwards, he pushed down on my shoulder until I was forced to kneel, and he said, “You are a priest, and it is forbidden for your blood to fall on the ground, because it would be a sacrilege.” So he went to grab a bucket, and came back with it, to slit my throat.

I don’t know what I prayed at that moment. I was very afraid, and I told Marie Alphonsine, “It can’t be by chance that I’m carrying you with me. If it is necessary that the Lord take me while I’m young, I’m ready, but if not, I ask you that no one else die.”

He grabbed my head with his hand, held my shoulder tightly, and lifted the blade. There were a few moments of silence, and then suddenly he said, “Who are you?” I answered, “A friar.” He answered, “And why can’t I bring the knife down? Who are you?” And then, without letting me answer, he said, “Father, you and the others—go back to the car.” We went back to where the car was.

From that moment on, I have stopped being afraid of death. I know that I’ll die someday, but now I understand better that it will happen only when God wants it to. Since then, I’m not afraid of anything or anyone. Whatever happens to me will be because it’s God’s will, and He will give me the strength to carry His Cross. What matters is to have faith. God takes care of those who believe in Him.

Mensahe sa mga Kumakalaban sa Tunay na Iglesia ni Cristo...

Sa mga ISIS (Teroristang Muslim), Born-Again, INC™ 1914, Adventista o mga Sabadista at sa lahat ng mga kumakalaban sa tunay at nag-iisang Iglesiang tatag ni Cristo, magsama-sama pa kayong basagin lahat ng mga banal na imahe sa Simbahan ng mga Katoliko, HINDI PO MATITIBAG ang aming Pananampalatayang Katoliko sapagkat ang aming pananampalataya ay WALA sa mga imahe kundi nasa Diyos na siyang pinapatungkulan ng lahat ng mga banal na imahe.

Hindi po kami katulad niyong lumisan sa tunay na relihiyon -- ang Iglesia Katolika sapagkat ang pananampalataya ninyo noon ay nakapako at nakasentro sa mga imahe, HINDI SA DIYOS na siyang kaganapan ng lahat ng KABANALAN at KABUTIHAN!

Muling Nanumbalik ang Pananampalataya ng mga Kaanib ng Iglesia ni Cristo sa Iraq!

MABUHAY ANG TUNAY NA KAANIB NG TUNAY NA IGLESIA NI CRISTO -- ANG IGLESIA KATOLIKA!

The ‘people of the cross’ are taking back Iraq

Source: Catholic News Agency
On 10.26.16,  by Mary Rezac+

Mass at a refugee camp in Baghdad. Thousands of Iraqi Christians have been killed or forced to flee their homes after the rise of the Islamic State. Credit: Amigos de Irak via Facebook.

The cross of Jesus is being lifted once more over many parts of Iraq, where for years Islamic State terrorists left a path of death and destruction.

As a military campaign to rid the Mosul area of the Islamic state rages on, videos are surfacing of “the people of the cross” reclaiming their homes by raising makeshift wooden crosses over the churches and towns they were once forced to flee out of fear for their lives.

The “people of the cross” was the term for Christians used by Islamic terrorists when they beheaded 21 Egyptian Christians in February 2015.

According to many reports, the Islamic State has a special hate for the symbol of the cross, which many say points to the religious motivations of their actions. According to a journalist for Ankawa news agency, within two weeks of seizing Mosul, the Islamic State terrorists threw down all the crosses from domes of churches in the city. They also raided the houses of Christian living in Mosul in order to destroy all the crosses and icons.

The breaking of the cross is symbolic of what many Muslims believe will happen at the end times. Muhammad prophesied that when Isa (the Muslim Jesus) returns, he will “fight the people for the cause of Islam. He will break the cross, kill the swine and abolish jizya” and establish the rule of Allah throughout the world.

But after years of broken crosses throughout Christian towns near Mosul, Iraq, the symbol of Jesus’ triumph over death is returning.

Yesterday, “This is Christian Iraq” Facebook page posted a video of two priests and members of the Iraq military elevating a cross made of two wooden poles and copper wiring on top of Al-Tahira Church in Qaraqosh, Iraq’s largest Christian town.

Al-Tahira Church (The Church of the Immaculate Conception) is a Chaldean Catholic Church dating back to the 7th century. In 2014, some sources reported that ISIS terrorists destroyed a Virgin Mary statue outside this Church. Since then, most of the other icons and sacramentals inside the church have been destroyed, the interior of the Church burned, the windows smashed.

But now, there is hope again that the 50,000 some Christians who were forced to leave Qaraqosh may return.

“I’m very happy now that we are able to return to our church,” Father Amar, one of the priests who erected the new cross, told The Daily Beast.

But hope mingles with sorrow at the ruin of so many churches and Christian symbols.

“Its very hard for us to see our town like this. Everything is damaged. Do you see that the bell of the church is missing? They destroyed it. Why? I don’t know,” he said.

A second video, from France 24, shows the liberation of Bartella, a Christian village close to Mosul. In an emotional and symbolic gesture of their return, they too made a makeshift cross of wooden beams and raised it on top of their church.

On the church’s walls below, Islamic State graffiti read: “Our God is higher than the cross.”

A captain with the Iraqi army told International Business Times that the fight to take back Bartella was more difficult than some of the other fights to free nearby towns, perhaps because of the town’s religious significance.

A few days ago, church bells rang out in the town for the first time in two years since the Islamic State takeover. [Read: Church bells ring for first time in 2 years after Iraqi forces liberate Christian town of Bartella en route to Mosul http://abcnews.ws/2eloz3Tl]

Christian persecution has been happening in Iraq since the spread of Islamic terror and the U.S. invasion in 2003, and picked up in intensity with the rise of the Islamic State in 2014. Hundreds of thousands of Christians have been killed or forced to flee their homes, and the population of Christians – which was about 1.5 million in 2003 – is about a third of what it used to be, with approximately 500,000 Christians remaining.

And while the battle for Mosul has been liberating Christian towns, it has not been without cost.

The United Nations warned that ISIS is using civilians as human shields in the fight for Mosul, estimating that the militants have so far taken roughly 550 families from smaller towns close to Mosul in an effort to prevent them from leaving the area.

According to CNN, some 285 men and boys have already been used by ISIS as human shields in recent days, and their bodies dumped in a mass grave.

In a statement earlier this week, Carl Anderson, Supreme Knight of the Knights of Columbus, stressed that liberating Mosul and the Nineveh plain are not enough. In addition, aid must be offered to ensure the survival of groups that ISIS had been trying to exterminate.

The Knights of Columbus have been heavily involved in supporting persecuted Christians in the Middle East. Earlier this year the Catholic fraternal group successfully advocated for the State Department to recognize the genocide of religious minorities at the hands of ISIS.

In 2014, the Knights established the Christian Refugee Relief Fund, which has raised $10.5 million to provide food, clothing, shelter, education, and medical care to persecuted Christians in the Middle East. They have also encouraged prayer for those facing persecution.

“Celebrations over the ongoing liberation of the historically Christian towns of the Nineveh, should not obscure the fact those minority groups who lived there for generations are now displaced and in danger of disappearing,” Anderson said in his statement.

Donations can be made to help the victims of Christian genocide in the Middle East at: http://www.kofc.org/en/charities/christian-relief/

May Iglesia ni Cristo ba sa Syria? Meron Po! Yung Tunay na Iglesia!

PATULOY ANG TUNAY NA IGLESIA SA IRAQ SA GITNA NG BANTA NG MGA TERORISTANG MUSLIM

AGOSTO 21, 2016 IBINAHAGI NG ALETEIA
Details:

The first communion Mass in Alqosh was an historic moment for a “frontier town” that has been under threat from the militants of the Islamic State (IS) for a long time. Now it can “hope for peace and normalcy” around these hundred children, said Mgr Basil Yaldo, auxiliary bishop of Baghdad and close associate of the Patriarch Louis Raphael Sako.

The Chaldean primate presided over the ceremony that was attended by “all the priests of the city, the nuns and more than 700 people. The faithful were excited because for the first time, the patriarch celebrated communions in the community.”

Like many other towns in Iraqi Kurdistan, Alqosh too welcomed scores of refugees.

“Life in the area is almost back to normal,” said the vicar of Baghdad. “We hope that soon the whole plain [of Nineveh] can be liberated from the jihadists, and that refugees can return to their villages.”

The work to secure the area, he added, has “already started and for the past two days Iraqi troops have launched the battle to liberate the villages surrounding Mosul.”

…Addressing the boys and girls who received the first communion, Patriarch Sako urged them not to abandon their land, the city of Alqosh, but to stay and help in the reconstruction “because there is a (Christian) heritage to be preserved. ”

The Chaldean primate, Mgr Yaldo noted, also called on young people to “be stronger, come to church and participate in the life of the Christian community as one participates in the life of a family.”

After the service, the children asked Patriarch Sako some questions. One of them, Mgr Yaldo noted, said that when he “grows up he wants to become a priest to serve the poor and the needy.”

The patriarch could not hold back his emotion after listening to such words, adding that “it is important to support and share the suffering.”

Read it all. God bless every one of them and keep them safe.