Showing posts with label Krus ni Jesus. Show all posts
Showing posts with label Krus ni Jesus. Show all posts

Friday, June 19, 2020

TUNAY NGA NA MAY ANTI-CRISTO!



Pansin naman siguro ng mga kaanib ng Iglesia Ni Cristo® 1914 na tatag ni Ginoong Felix Y. Manalo ang masidhing pagsintasa natin sa KRUS ng ating Panginoong Jesuskristong. Tayong mga TUNAY na KAANIB sa TUNAY na IGLESIA NI CRISTO ~ ang IGLESIA KATOLIKA ay tumatalima sa mga sinabi ng mga alagad tulad ng itinuro ni Apostol San Pablo sa mga  taga Corinto.

"For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." -1 Cor. 1:18 (NKJV)
 "Sapagkat ang mensahe ng krus ay kahangalan sa mga napapahamak, ngunit para sa ating mga naliligtas, ito ay kapangyarihan ng Diyos."
Ang sabi pa ni Apostol San Pablo sa mga taga-Galacia ay ganito:

"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." Gal. 6:14 (NKJV) 
"Datapuwa't malayo nawa sa akin ang pagmamapuri, maliban na sa krus ng ating Panginoong Jesucristo, na sa pamamagitan niyao'y ang sanglibutan ay napako sa krus sa ganang akin, at ako'y sa sanglibutan."
Ang KRUS pala ng ating Panginoong Jesus ay KAPANGYARIHAN ng Diyos, kahangalan sa mga mapapahamak.

Sa mga kaanib ng INC™ 1914, hindi ba't ang ginagawa nilang pagyurak at pagkamuha sa Krus ng Panginoong Jesus ay siyang kanilang ikapapahamak? 

At sa mga tunay na Kristiano ~ mga tunay na kaanig sa iisang iglesia ~ ang Iglesia Katolika, wala tayong dapat ipagmapuri, maging sa ating mga sarili sapagkat tanging ang KRUS ng PANGINOONG JESUS lamang sapagkat sa ating pagmamapuri sa Krus tayo ay natututong magpakumbaba sa harapan ng Diyos. At sa pamamagitan ng pagpasan natin sa ating mga krus, tayo ay nakikiisa sa pasakit Niya at tayo rin ay makikibahagi sa Kanyang pagkabuhay na mag-uli at makikipisan sa Kanyang kaharian sa langit.  Iyan ay pangako! Iyan ay turo! Tayo'y tumalima hindi sa mga bulaang propeta at sa kanilang mga anti-Cristong aral na sumulpot lamang noong 1914.


Friday, October 6, 2017

TURO NG SANTA IGLESIA NI CRISTO: PAG-AANTANDA NG KRUS, MASAMA BA?

Sabi ng isang nagpakilalang 'Noah Santos' sa kanyang FB, isang kaanib ng INC™ na tatag ni Felix Manalo noong 1914:

Kung tayo po ay mapag masid sa ating mga kaibigan na katoliko ay mapapansin natin na madalas silang nag AANTANDA o ang tawag sa English ay SIGN OF THE CROSS. Malimit nila itong ginagawa kapag sila ay madarasal, mapapadaan sa kanilang simbahan,kung sila ay natatakot, o iba pa mang gawain nila, sapagkat sa kanilang paniniwala ay makatutulong ito ng malaki sa kanilang buhay at makalulugod sa Diyos.

Anu ba itong PAG AANTANDA na kanilang ginagawa? Mabuti po ay basahin natin ang aklat katoliko na may pinamagatang “Siya ang Inyong Pakinggan: Ang Aral na Katoliko sa Pahina 11”
"ANG TANDA NG SANTA KRUS

"Ang paraang ginagawa sa paggamit ng Santa Krus ay dalawa: ang magantanda at ang magkrus. ANG PAGAANTANDA AY ANG PAGGAWA NG TATLONG KRUS NANGHINLALAKI NG KANYANG KANANG KAMAY; ANG UNA'Y SA NOO,... ANG TANDA NG SANTA KRUS AY SIYANG TANDA NG TAONG KATOLIKO,.." [Siya Ang Inyong Pakinggan:Ang Aral na Katoliko, Page 11]

Ang Sagot sa atin ng aklat na sinulat ng Paring si Enrique Demond, kaya isinasagawa ang PAG-AANTANDA o SIGN OF THE CROSS ay sapagkat ito ay TANDA ng taong Katoliko. At totoo naman ito dahil madali mo naman talagang makilala ang Katoliko sa Hindi Katoliko, kapag nasa sasakyan ka, pag napatapat sa Simbahan, at may nag-antanda eh alam mo na kagad na Katoliko iyon. Walang pag aalinlagan sa ikakikilala sa isang katoliko sapagkat ito ang itinuro sa kanila ng kanilang mga Pari.

Paano ang pagsasagawa ng PAG AANTANDA? Ayon narin sa aklat na ating binasa; ito ay paggawa ng tatlong krus ng hinlalaki ng KANANG KAMAY; ang una ay sa NOO.

Kaya kahit kaliwete ang taong katoliko ay kanan ang kaniyang gagamitin sa PAG AANTANDA; sapagkat ganon ang paraan na itinuro sa kanila. Unang lalapat ang Hinlalaki ng kanang kamay sa NOO. Hindi sa anu pamang bahagi ng katawan.

At dahil sa ito ay PAGAANTANDA na gamit ang KANANG KAMAY at NOO, kaya ito ay maaari nating tawagin na TANDA SA NOO at KANANG KAMAY.

Anu ang mababasa natin sa biblia tungkol sa TANDA SA NOO AT KANANG KAMAY? Ito ba ay tanda ng taong maliligtas? Ito bang tandang ito ang ibinigay para maging mga tunay na lingkod ng Diyos? Mabuti pa ay basahin natin mula sa Biblia,

Ang Tanda sa Noo at Kanang Kamay

Apocalypsis 13:16 “At ang lahat, maliliit at malalaki, at mayayaman at mga dukha, at ang mga laya at ang mga alipin ay pinabigyan ng isang TANDA sa kanilang KANANG KAMAY, o sa NOO;”
Ang sabi sa biblia binigyan ng TANDA sa KANANG KAMAY, o sa NOO.

Mabuti ba ang pagkakaroon ng tandang ito? Ano ba ang idududulot sa tao kung mananatiling magkakaroon o magsasagawa ng tandang ito?

Apocalypsis 14:9-11 "At ang ibang anghel, ang pangatlo ay sumusunod sa kanila, na nagsasabi ng malakas na tinig, Kung ang sinoman ay sumamba sa hayop at sa kaniyang larawan,at tumatanggap ng TANDA SA KANIYANG NOO, O SA KANIYANG KAMAY, Ay iinom din naman siya ng alak ng kaglitan ng Dios, na nahahandang walang halo sa inuman ng kaniyang kagalitan; at siya'y PAHIHIRAPAN NG APOY AT ASUPRE sa harapan ng mga banal na anghel, at sa harapan ng Cordero: AT ANG USOK NG HIRAP NILA AY NAPAIILANGLANG MAGPAKAILAN KAILAN MAN; AT SILA'Y WALANG KAPAHINGAHAN ARAW AT GABI, sila mga nagsisisamba sa hayop at sa kaniyang larawan, at sinomang tumatanggap ng tanda ng kaniyang pangalan."

Ayun ang liwanag ng sinabi ng Biblia na ang mga taong nagsasagawa ng PAG-AANTANDA o SIGN OF THE CROSS ay ang mga taong mapapahamak, “PAHIHIRAPAN NG APOY AT ASUPRE sa harapan ng mga banal na anghel, at sa harapan ng Cordero: AT ANG USOK NG HIRAP NILA AY NAPAIILANGLANG MAGPAKAILAN KAILAN MAN; AT SILA'Y WALANG KAPAHINGAHAN ARAW AT GABI” walang hanggang kaparusahan ang saapitin. Kakila kilabot po ito mga kaibigan naming Katoliko.

Anu ang pagamin ng isang Pari na si Aniceto dela Merced? Ganito ang nakatala sa kanyang aklat na kung tawagin ay PASIOSN CANDABA, sa pahina 210.

"Ipag uutos mag quintal sa noo o canang camay sucat pagca quilalanan na sila nga, i, campong tunay nitong Anti-Cristong hunghang." [Pasion Candaba, isinulat ng Paring si Aniceto dela Merced, Page 210]

Sabi ng Pari, ang nagtataglay ng TANDANG ito ay kabilang sa mga tao na tinatawag na Anti-Cristo o kalaban ni Cristo kaya po tiyak na mapapahamak at hindi maliligtas sa Araw ng Paghuhukom.
Kaya bakit pa ito tuluyang gagawin ng ating mga kaibigang katoliko? Kapag talagang inunawa ito ng ating mga kaibigan, tiyak na titigilan na nila ang ginagawa nilang Pag AANTANDA na palatandaang ibinigay sa mga taong KATOLIKO. Hindi ito ikaliligtas bagkus ay tiyak na ikapapahamak pa.


Salamat sa artikulong ito sapagkat nabibigyan tayo ng pagkakataon na maipaliwanag sa mga naguguluhan dulot ng mga mandarayang mga mangangaral ukol sa TUNAY na aral ng TUNAY at NAG-IISANG IGLESIA NI CRISTO - ang IGLESIA KATOLIKA.

KATOLIKO LANG BA?

Kamangmangan at maling sabihin ni Ginoong Santos (ang 'Santos' ay salitang EspaƱol na ang ibig sabihin ay "Mga Banal" sa langit o mga santo sa langit na ayon sa katuruang Katolisismo ay marapat na hinihingan ng panalangin bilang pamagitan kay Cristo) na KATOLIKO LAMANG ang nag-aantanda ng Krus.

Magugulat ang mga kaanib ng INC™ sa katotohanang hindi lamang ang mga Katoliko ang nag-aantanda ng krus. Maging ang mga Anglicans, Lutherans, Methodists, at mga Presbyterians (mga Protestante) ay nag-aantanda rin ng krus.  Ang mga mananampalatayang mga EASTERN ORTHRODOX ay nag-aantanda rin ng Krus bukod sa mga Katolikong Kristiano. Ayon sa Wikipedia:

When an Eastern Orthodox or Eastern Catholic bishop or priest blesses with the sign of the cross, he holds the fingers of his right hand in such a way that they form the Greek abbreviation for Jesus Christ "IC XC". ... The blessing of both priests and bishops consists of three movements, in honour of the Holy Trinity.
Ang pagkakaiba lamang ayon sa Patheos, ang mga Katoliko ay nag-aantanda ng Krus mula KALIWA papuntang KANAN. Ito ay nangangahulugan na mula sa PASAKIT (kaliwa) kay Cristo ay ang kanyang MALUWALHATING PAGKABUHAY NA MAG-ULI (kanan).

Ang mag Eastern Orthodox naman ay mula KANAN papuntang KALIWA. Ito ay nangangahulugan na ang pananampalatayang Kristianismo ay nagmula sa mga HUDYO (kanan) papunta sa mga HENTIL (kaliwa).

Sa makatuwid, kinikilala, maging ng mga HINDI KATOLIKO ang katotohanang ang PAG-ANTANDA NG KRUS ay isang BANAL na GAWAIN. Ang pag-aantanda ng Krus ay gawain ng mga KRISTIANONG naniniwala sa AMA, ANAK at BANAL NA ESPIRITU sa IISANG DIYOS (Basahin ang 21 Things We do When We Make the Sign of the Cross).

PARI BA ANG NAGTURO?

Para sa mga Hudyo, isang SUMPA ang krus.

Para sa mga Romano, isang KAHIHIYAN ang krus.

Ngunit para kay Apostol San Pablo sa kanyang Sulat sa mga taga Galacia (6:14), ang KRUS NI CRISTO ay isang bagay na DAPAT IPAGMAPURI!

“Nawa’y ‘di ako magmalaki sa anumang bagay MALIBAN SA KRUS ng ating PANGINOONG HESU CRISTO.”
Hindi man binanggit sa Biblia kung "PAPAANO" isagawa ang PAGMAMAPURI sa KRUS ng ating Panginoong Jesu Cristo malinaw na ito ay ang simulain ng PAGSINTA at PAGYAKAP ng tao sa KRUS ni JESUS na siyang kanilang maging PAGKAKAKILANLAN.

Ayon sa kasaysayan, noong UNANG SIGLO, ang mga tao ay NAG-AANTANDA na ng KRUS. Ito ay mababasa natin sa sulat ni TERTULIAN (c. 250 A.D.) ang ganito:

"In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the sign of the cross" (De corona, 30).

Si SAN CYRYLO NG JERUSALEM (c. 386 A.D.) sa kanyang ARAL KATESISMO, sinabi niyang huwag itong ikahiya bagkos binigyan niya ito ng paliwanag (katekismo):

"Let us then not be ashamed to confess the Crucified. Be the cross our seal, made with boldness by our fingers on our brow and in everything; over the bread we eat and the cups we drink, in our comings and in our goings out; before our sleep, when we lie down and when we awake; when we are traveling, and when we are at rest" (Catecheses, 13). Gradually, the sign of the cross was incorporated in different acts of the Mass, such as the three-fold signing of the forehead, lips, and heart at the reading of the gospel or the blessing and signing of the bread and wine to be offered occurs about the ninth century.

Ang pagsulpot ng MONOPHYSITES noong ika-400 A.D., na nagtuturong si Cristo ay may iisang KALIKASAN - ang pagka-DIYOS lamang (at hindi tao) ay nagbigay layon sa mga DALIRING SUMUSIMBULO sa ating pananampalataya sa pag-antanda ng Krus.

Halimbawa: ang pagsasambit ng Ama, Anak at Banal na Espiritu, tanda ng katotohanan na ang Iisang Diyos ay may TATLONG PERSONA.

Ang HINLALAKI, HINTUTURO at GITNANG DALIRI ay sumisimbulo muli sa KAISAHAN ng TATLONG PERSONA o BANAL NA TRINIDAD.

Ang nabanggit na tatlong daliri kapag pinagdikit ay kumakatawan sa daglat-Griegong I X C (Iesus Christus Soter - Jesu-Cristong Tagapagligtas); at ang dalawang natitira pang daliri na bahagyang nakayuko ay sumisimbulo sa DALAWANG KALIKASAN ni Cristo - ang pagka-DIYOS at pagka-TAO tunay at totoo.

Sa tagubilin ni Papa Inosent III (1198-1216) ukol sa pag-aantanda ng Krus ay ganito:

"This is how it is done: from above to below, and from the right to the left, because Christ descended from the heavens to the earth, and from the Jews (right) He passed to the Gentiles (left)." While noting the custom of making the cross from the right to the left shoulder was for both the western and eastern Churches, Pope Innocent continued, "Others, however, make the sign of the cross from the left to the right, because from misery (left) we must cross over to glory (right), just as Christ crossed over from death to life, and from Hades to Paradise. [Some priests] do it this way so that they and the people will be signing themselves in the same way. You can easily verify this — picture the priest facing the people for the blessing — when we make the sign of the cross over the people, it is from left to right...."

Ano man ang pamamaraan (technicality) ng pag-aantanda ng Krus, ginagawa ito ng mga Kristiano ng may buong PAGMAMAHAL Tatlong Persona - ang Ama, Anak at Espiritu Santo na siyang SENTRO ng ating pananampalatayang Kristiano.

TANDA NG KRUS SA NOO, MASAMA?

Masama ang layunin ni Ginoong Santos nang kanyang kuning sitas ang Pahayag13:16 at 14:9-11.


Malinaw namang WALANG BINABANGGIT sa Pahayag ukol sa PAG-AANTANDA NG KRUS na siyang 'TATAK NG DIABLO'.

Sa kanyang artikulo, VERY CONVINIENT niyang pinagdugtong ang mga talata sa Biblia LABAN sa pag-aantanda ng Krus na ginagawa ng mga Katoliko.

Ito ay typical na gawain na ng mga taga-sunod ni Ginoong Felix Manalo. Nais lamang nilang LINLANGIN ang kanilang mga kaanib at mga Katolikong salat pa sa kaalaman.

Ang BINABANGGIT sa PAHAYAG13 ay HINDI PO ang PAG-AANTANDA NG KRUS ng mga KATOLIKO.

Ipinapahayag rito ni San Juan na siyang nagsulat sa kanyang pangitain na NAGHAHASIK ng KASAMAAN si Satanas LABAN sa tunay na IGLESIA sa pamamagitan ng mga EMPEROR ng Roma na NAG-UUTOS at NAGTATAKDA na SILA ANG SAMBAHIN at hindi ang Nag-iisang Diyos (Pahayag 13:4). Ang sinumang DI SUMAMBA sa EMPEROR ay makakatanggap ng kaparusahan ng KAMATAYAN.

Ngunit alam naman natin na ang mga Unang Kristiano ay MATATAPANG na PINILI ang KAMATAYAN kaysa ang SAMBAHIN ang mga EMPEROR ng Roma. Kaya't sila ay ibinibilang nating mga BAYANI o SANTO / SANTA (martir) ng pananampalatayang Katolisismo.

TANDA SA NOO, ITINURO NA NI PROFETA EZEKIEL (9:4,6)

Ayon sa aklat ni Propeta Ezekiel, BUMABA ang KALUWALHATIAN (Shekinah) ng Diyos ng Israel sa pamamagitan ng CHERUB at inutusan ang isang LALAKING NAKASUOT ng lina at SINABIHANG TATAKAN NG "X" sa NOO ang NAGHIHINAGPIS laban sa kasamaan ginagawa ng mga tao.

At inutos ng Diyos sa isa pa, LIPULIN LAHAT lalaki at babae, bata at matanda, lahat ng mga gumagawa ng karumaldumal sa harapan ng Diyos MALIBAN sa mga MAY TATAK SA KANILANG na "X" sa KANILANG NOO!

Tandaan:  Ang 'X' ay literal na alpabetong Hebreo na taw!


Ano ang ITINATAK sa mga NOO ng mga Israelita upang MALIGTAS sa kapahamakan?

TAW!


Saturday, July 29, 2017

21 na Benepisyo ng Pag-Aantanda ng Banal na Krus


Larawan mula sa: THOUGHT
The Sign of the Cross is a simple gesture yet a profound expression of faith for both Catholic and Orthodox Christians. As Catholics, it’s something we do when we enter a church, after we receive Communion, before meals, and every time we pray. But what exactly are we doing when we make the Sign of the Cross? Here are 21 things:

1. Pray

We begin and end our prayers with the Sign of the Cross, perhaps not realising that the sign is itself a prayer. If prayer, at its core, is “an uprising of the mind to God,” as St. John Damascene put it, then the Sign of the Cross assuredly qualifies. “No empty gesture, the sign of the cross is a potent prayer that engages the Holy Spirit as the divine advocate and agent of our successful Christian living,” writes Bert Ghezzi.

2. Open ourselves to grace

As a sacramental, the Sign of the Cross prepares us for receiving God’s blessing and disposes us to cooperate with His grace, according to Ghezzi.

3. Sanctify the day

As an act repeated throughout the key moments of each day, the Sign of the Cross sanctifies our day. “At every forward step and movement, at every going in and out, when we put on our clothes and shoes, when we bathe, when we sit at table, when we light the lamps, on couch, on seat, in all the ordinary actions of daily life, we trace upon the forehead the sign,” wrote Tertullian.

4. Commit the whole self to Christ

In moving our hands from our foreheads to our hearts and then both shoulders, we are asking God’s blessing for our mind, our passions and desires, our very bodies. In other words, the Sign of the Cross commits us, body and soul, mind and heart, to Christ. (I’m paraphrasing this Russian Orthodox writer.) “Let it take in your whole being—body, soul, mind, will, thoughts, feelings, your doing and not-doing—and by signing it with the cross strengthen and consecrate the whole in the strength of Christ, in the name of the triune God,” said twentieth century theologian Romano Guardini.

5. Recall the Incarnation

Our movement is downward, from our foreheads to our chest “because Christ descended from the heavens to the earth,” Pope Innocent III wrote in his instructions on making the Sign of the Cross. Holding two fingers together—either the thumb with the ring finger or with index finger—also represents the two natures of Christ.

6. Remember the Passion of Our Lord

Fundamentally, in tracing out the outlines of a cross on ourselves, we are remembering Christ’s crucifixion. This remembrance is deepened if we keep our right hand open, using all five fingers to make the sign—corresponding to the Five Wounds of Christ.

7. Affirm the Trinity

In invoking the name of God the Father, the Son, and the Holy Spirit, we are affirming our belief in a triune God. This is also reinforced by using three fingers to make the sign, according to Pope Innocent III.

8. Focus our prayer on God

One of the temptations in prayer is to address it to God as we conceive of Him—the man upstairs, our buddy, a sort of cosmic genie, etc. When this happens, our prayer becomes more about us than an encounter with the living God. The Sign of the Cross immediately focuses us on the true God, according to Ghezzi: “When we invoke the Trinity, we fix our attention on the God who made us, not on the God we have made. We fling our images aside and address our prayers to God as he has revealed himself to be: Father, Son, and Holy Spirit.”

9. Affirm the procession of Son and Spirit

In first lifting our hand to our forehead we recall that the Father is the first person the Trinity. In lowering our hand we “express that the Son proceeds from the Father.” And, in ending with the Holy Spirit, we signify that the Spirit proceeds from both the Father and the Son, according to Francis de Sales.

10. Confess our faith

In affirming our belief in the Incarnation, the crucifixion, and the Trinity, we are making a sort of mini-confession of faith in words and gestures, proclaiming the core truths of the creed.

11. Invoke the power of God’s name

In Scripture, God’s name carries power. In Philippians 2:10, St. Paul tells us that “at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth.” And, in John 14:13-14, Jesus Himself said, “And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.”

12. Crucify ourselves with Christ

Whoever wishes to follow Christ “must deny himself” and “take up his cross” as Jesus told the disciples in Matthew 16:24. “I have been crucified with Christ,” St. Paul writes in Galatians 2:19. “Proclaiming the sign of the cross proclaims our yes to this condition of discipleship,” Ghezzi writes.

13. Ask for support in our suffering

In crossing our shoulders we ask God “to support us—to shoulder us—in our suffering,” Ghezzi writes.

14. Reaffirm our baptism

In using the same words with which we were baptized, the Sign of the Cross is a “summing up and re-acceptance of our baptism,” according to then-Cardinal Joseph Ratzinger.

15. Reverse the curse

The Sign of the Cross recalls the forgiveness of sins and the reversal of the Fall by passing “from the left side of the curse to the right of blessing,” according to de Sales. The movement from left to right also signifies our future passage from present misery to future glory just as Christ “crossed over from death to life and from Hades to Paradise,” Pope Innocent II wrote.

16. Remake ourselves in Christ’s image

In Colossians 3, St. Paul uses the image of clothing to describe how our sinful natures are transformed in Christ. We are to take off the old self and put on the self “which is being renewed … in the image of its creator,” Paul tells us. The Church Fathers saw a connection between this verse and the stripping of Christ on the cross, “teaching that stripping off our old nature in baptism and putting on a new one was a participation in Christ’s stripping at his crucifixion,” Ghezzi writes. He concludes that we can view the Sign of the Cross as “our way of participating in Christ’s stripping at the Crucifixion and his being clothed in glory at his resurrection.” Thus, in making the Sign of the Cross, we are radically identifying ourselves with the entirety of the crucifixion event—not just those parts of it we can accept or that are palatable to our sensibilities.

17. Mark ourselves for Christ

In ancient Greek, the word for sign was sphragis, which was also a mark of ownership, according to Ghezzi. “For example, a shepherd marked his sheep as his property with a brand that he called a sphragis,” Ghezzi writes. In making the Sign of the Cross, we mark ourselves as belong to Christ, our true shepherd.

18. Soldier on for Christ

The sphragis was also the term for a general’s name that would be tattooed on his soldiers, according to Ghezzi. This too is an apt metaphor for the Christian life: while we can be compared to sheep in the sense of following Christ as our shepherd we are not called to be sheepish. We instead are called to be soldiers of Christ. As St. Paul wrote in Ephesians 6, “Put on the armor of God so that you may be able to stand firm against the tactics of the devil. … take the helmet of salvation and the sword of the Spirit, which is the word of God.”

19. Ward off the devil

The Sign of the Cross is one of the very weapons we use in that battle with the devil. As one medieval preacher named Aelfric declared, “A man may wave about wonderfully with his hands without creating any blessing unless he make the sign of the cross. But, if he do, the fiend will soon be frightened on account of the victorious token.” In another statement, attributed to St. John Chrysostom, demons are said to “fly away” at the Sign of the Cross “dreading it as a staff that they are beaten with.” (Source: Catholic Encyclopedia.)

20. Seal ourselves in the Spirit

In the New Testament, the word sphragis, mentioned above, is also sometimes translated as seal, as in 2 Corinthians 1:22, where St. Paul writes that, “the one who gives us security with you in Christ and who anointed us is God; he has also put his seal upon us and given the Spirit in our hearts as a first installment.” In making the Sign of the Cross, we are once again sealing ourselves in the Spirit, invoking His powerful intervention in our lives.

21. Witness to others

As a gesture often made in public, the Sign of the Cross is a simple way to witness our faith to others. “Let us not then be ashamed to confess the Crucified. Be the Cross our seal made with boldness by our fingers on our brow, and on everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we rise up; when we are in the way, and when we are still,” wrote St. Cyril of Jerusalem.

[we extend our sincere thanks to Catholic Exchange for letting us re-publish this excellent content by Stephen Beale]

Thursday, July 20, 2017

Bakit may Krus at Krusipiho sa mga Simbahan ng mga Kaanib sa Tunay na Iglesia?

Bakit kaya walang KRUS sa mga KUMAKALABAN sa TUNAY na IGLESIA ni Cristo?


Mula sa Catholic365

It is sometimes asked why it is that we in our churches, on our walls, or on necklaces have the body of Christ on the Cross. St. Paul addresses this in the first letter to the Corinthians.

For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, (1 Corinthians 1:22-23)

When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom.  For I decided to know nothing among you except Jesus Christ, and him crucified. (1 Corinthians 2:1-2)

Through Jesus’ voluntary humiliation on the cross-his crucifixion the power of God is revealed. It is through the crucifixion that the Son has conquered evil. Christ crucified is thus "the power of God and the wisdom of God”. (CCC 272).

Additionally, through the crucifixion we remind ourselves of the suffering that Jesus endured for us on the cross, for our salvation. We remember that Jesus loves us so much that he was willing to endure this horrific suffering for us-for you! For me! It was his suffering and death (along with his resurrection) which redeemed humanity. It was Jesus dying on the cross that saved us, not merely the cross itself.

The crucifix reminds us that at times we too will endure suffering and when we do to we must deny ourselves, take up our cross, and follow him. (Matt.16:24-27). It reminds us that we contribute to the good of the People of God by freely uniting ourselves to the Passion and death of Christ, as we share our afflictions with his as his body, the church (CCC 1499).

I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.(Colossians 1:24).

We should also consider what St. Paul wrote in his letter to the Galatians.

You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified!

As we read this we note that this letter was written decades after the actual crucifixion of Jesus. This suggests that Jesus Christ “exhibited as crucified” must have been an image, of the body of Jesus on the cross-a crucifix.

Monday, August 29, 2016

Ang Krus ni Jesus, Kinutya Noon Hanggang Ngayon ng mga Nagpapanggap na Kristiano!

This Anti-Christian Graffito May Be Earliest Depiction of Crucifixion

Mula sa National Catholic Register
Sinulat ni Matthew Archbold
26 Agosto 2016

We are mocked in popular culture. We are attacked by the government. But this, as we know, is nothing new for Christians.

In fact, it's rather fitting that perhaps the earliest surviving depiction of Christ crucified might just be anti-Christian graffiti. Discovered in 1857, carved into a wall near the Palatine Hill in Rome, the graffiti is believed to have been drawn around 200 AD. The central figure of the drawing is a crucified figure with the body of a man and the head of a donkey or ass. To the left of the crucified figure is a man raising his hand in presumed worship. A mocking inscription accompanies the drawing which says "Alexamenos worshipping his God."


The donkey head must have been a prevalent slander at the time as, Tertullian, a convert, countered the accusation in his writings:

"…you have dreamed that our God is an ass’s head. This sort of notion Cornelius Tacitus introduced. [2] For in the fifth book of his Histories [5.4] he begins his account of the Jewish War with the origin of the race; and about that origin as about the name and religion of the race he discoursed as he pleased. He tells how the Jews, liberated from Egypt, or, as he thought, exiled, were in the wilderness of Arabia utterly barren of water; and how, dying of thirst, they saw wild asses, which chanced to be returning from their pasture (it was thought) to slake their thirst; how they used them as guides to a fountain, and out of gratitude consecrated the likeness of a beast of the kind. [3] Thence came, I think, the assumption that we too, standing so near Jewish religion, are devoted to worship of the same image." Tertullian, Apology. 16: 1-3

Arrows of derision have been targeting Christians since the beginning. It doesn't make them hurt less to know that they've been flown at us for 2,000 years. But we also know it is our response to it that matters.

We are called to love those who mock us, deride us. We are called to continually persevere in loving God, even at the cost of the world's view of us. We have countless examples of love and faith overcoming derision and violence throughout the millennia from Stephen the Martyr to Maximillian Kolbe and countless others.

And yes, it would seem we even have the example of Alexamenos too. In a lesser known scribbling on an interior wall dated around the same time, there was written what seems like a response to the blasphemous message. It reads "Alex is faithful."


Friday, April 22, 2016

Ipagmamapuri ko ang Krus ni Jesus!

"Datapuwa't malayo nawa sa akin ang pagmamapuri, maliban na sa krus ng ating Panginoong Jesucristo." -Galacia 6:14



Isang babaeng KATOLIKO na taga-Kosovo ang NAGTAAS ng KRUS ni JESUS sa ibabaw ng isang pamayanan ng mga Muslim na taga-Albania! (Larawan mula sa FB Save Christians)
#Kosovo