Showing posts with label Iglesia sa Africa. Show all posts
Showing posts with label Iglesia sa Africa. Show all posts

Monday, March 22, 2021

Ang Tunay na Iglesia ay Hindi Lamang Nababatay sa Iisang Lahi kundi Ito ay Pangkalahatan (Universal - Catholic)

See eeh... I was born into a Catholic Family, grew through Cathecism to become a Communicant. 

Its easy to criticize Catholic Priests when they fall, but not many recognize the exemplary sacrifice of most of them who abandon the good things of life for their missionary work in hostile situations, places and environment. The Catholic system may not be totally perfect, but one thing has kept them going through ages, decades and generations. 

Their Priests are trained for long suffering. They still hold the torch of the Great Commission to spread the gospel to the remotest place, bringing the message of Our Lord Jesus Christ to the lowest, afflicted and less privileged persons in the society. 

Their Priests are exceptional. They do not abandon a people in war, epidemic, adversity or despondency. They commune with them. They drink their water. Eat their food. Stay in their remote areas. They commune and live with the poorest, lowly placed and down trodden in the society. 

They console the people. Answer calls to pray for their faithful at their dying moment. They stay with their flock in sickness and tribulations. They bury their dead and console their survivors, give them comfort. They visit their members in their huts, bushes and thatch houses. They Counsel them and encourage them to survive through the hardest situations. 

They share their grieve and their Burden. They speak their language And mingle with them in their culture. 

These pictures below likely from Nigeria's war ravaged northeast exemplify some of the harsh conditions most Priests undertake in pursuance of their calling into the Great Commission. The sacrifice is far reaching. 

I doff my hat for these great Men of God who do not abandon their flock in war or total displacement. God Bless Them. [Source: African Catholics Growing Together]








Tuesday, February 16, 2021

Catholic News Agency: Catholic missionary priest nominated for Nobel Peace Prize

The church of Felix Y. Manalo ~ the Iglesia Ni Cristo® never strives to be recognized by Nobel Piece Prize but  are doing fancy activities to snatch a piece of the Guinness World Records.
 
By Courtney Mares  Catholic News Agency
Rome Newsroom, Feb 11, 2021 / 12:00 pm MT 

Fr. Pedro Opeka. Credit: Anne Aubert/Amici di Padre Pedro via Wikimedia (CC BY-SA 3.0)

(CNA).- A Catholic missionary priest in Madagascar known for serving the poor living on a landfill has been nominated for this year’s Nobel Peace Prize. 

Fr. Pedro Opeka, 72, is a Vincentian priest from Argentina who has worked with the poor in Madagascar for more than three decades. He founded the Akamasoa humanitarian association in 1989 as a “solidarity movement to help the poorest of the poor” living on the site of a garbage dump. 

 Janez JanÅ¡a, the Prime Minister of Slovenia, has announced that he nominated Opeka for the 2021 Nobel Peace Prize for his dedication to “helping people living in appalling living conditions.” 

The Akamasoa association (meaning “good friend”) has provided former homeless people and families with 4,000 brick houses and has helped to educate 13,000 children and young people. 

Pope Francis visited Opeka’s “City of Friendship” built atop a rubbish dump on the outskirts of the capital city of Antananarivo during his apostolic visit to Madagascar in September 2019. 

Pedro Pablo Opeka was born in Buenos Aires, Argentina, in 1948. His parents were refugees from Slovenia who emigrated after the inception of the communist regime in Yugoslavia. 

At the age of 18, he entered the seminary of the Congregation for the Mission of St. Vincent de Paul in San Miguel, Argentina. Two years later, he traveled to Europe to study philosophy in Slovenia and theology in France. He then spent two years as a missionary in Madagascar. 

In 1975, he was ordained a priest at the Basilica of Lujan, and in 1976 he returned to Madagascar, where he has remained to this day. 

Upon seeing the desperate poverty in the capital city of Antananarivo, especially at the landfills where people live in cardboard boxes and children compete with pigs for food, he decided to do something for the poor. 

With help from abroad and the work of the people of Madagascar, he founded villages, schools, food banks, small businesses, and even a hospital to serve the poor through the Akamasoa association. 

During the coronavirus pandemic, Opeka has been working to help families who have fallen even deeper into poverty as a consequence of coronavirus measures. 

“The situation is difficult for families, for the poor who have many children. We do not have rice. We do not have water. We need water and soap,” Opeka told Vatican Radio in April 2020. 

Madagascar is one of the world’s poorest countries. Opeka expressed his gratitude to Pope Francis for his appeal for rich countries to cancel the debt of poor countries in light of the pandemic. 
 
“It is necessary if we want to live in dignity,” he said. 

This is not the first time that Opeka has been ominated for the peace prize. Slovenian Parliament representatives also nominated the priest in 2012. 

Among the other nominees for the Nobel Peace Prize this year are the Black Lives Matter movement, the World Health Organization, Greta Thunberg, Donald Trump, Stacey Abrams, Jared Kushner, Russian dissident Alexei Navalny, and Belarusian opposition leader Sviatlana Tsikhanouskaya. 

A Catholic lawyer who helped found the pro-democracy movement in Hong Kong has also been nominated to receive the Nobel Peace Prize. Martin Lee Chu-ming, 82, has been demonstrating for universal suffrage in Hong Kong for nearly 40 years. 

Lee was the founding chairman in 1990 of Hong Kong’s first pro-democracy party, the United Democrats of Hong Kong, and led the party’s successor, the Democratic Party, while serving in the territory’s legislature for more than two decades. 

Last year’s Nobel Peace Prize winner was the United Nations World Food Program. This year’s winner is expected to be announced next fall.

Thursday, December 5, 2019

Benin City Priestly Ordination


2019 Priestly Ordination:
''Work in harmony and lay down your lives for the flocks of Christ''---- President CBCN tasks Priests as he invests three deacons into the order of the catholic priesthood in Benin city

Sunday, August 25, 2019

Tunay na Iglesia Lamang ang Inuusig Mula Noong Unang Siglo Hanggang Ngayon

PASUGO Nobyembre 1954, p. 1-2, Kung sino ang inuusig ang tunay na Iglesia ni  Cristo!

“Hindi kailangang patunayan pa kung hindi tunay na Iglesia, kung ito'y kay Cristo o hindi. Ang pag-uusig na nagaganap sa INK, na siyang katuparan ng pinagpauna ng Panginoon ay siyang malinaw na katunayan na ang INK ay tunay na Iglesia at kay Cristo. Anu-ano ang mga kinathang kasinungalingan na ipinaparatang kay Jesus an nakasisirang puri! Hindi lamang nila sinasabing siya'y may demonyo, kundi pinaparatangang siya'y nauulol (Juan 15:20). Kung siya'y inusig tao man ay uusigin din. Ang pag-uusig sa Ulo at tagos hanggang sa katawan. Siya ang ulo, tayo ang mga sangkap, na siyang Iglesia."

Bottles of water are seen in front of Cappuccino restaurant after an attack on the restaurant and the Splendid Hotel in Ouagadougou, Burkina Faso, January 18, 2016. |
4 Christians killed by jihadis in Burkina Faso for wearing crucifixes: report

By Samuel Smith, Christian Post Reporter

A series of deadly militant attacks targeting Christians in the northeast part of Burkina Faso, a once peaceful West African country, has rocked the Christian community.

Earlier this month, the president of the Episcopal Conference of Burkina Faso and Niger, Bishop Laurent Dabiré, told Aid to the Church in Need that Christians are in danger of “elimination” from the country due to the ongoing attacks against their community by Islamic extremists.

His warning comes as Islamic extremist violence across the Sahel region of West Africa has been rising since 2016.

Dabiré detailed a June 27 attack that occurred in the northern Diocese of Ouahigouya, which, according to the papal charity, was the fifth attack against Christians in northeast Burkina Faso since the beginning of 2019.

The June 27 attack happened in the village of Bani during a time when the village’s residents were gathered together.

“The Islamists arrived and forced everybody to lie face down on the ground,” the bishop said. “Then they searched them. Four people were wearing crucifixes. So they killed them because they were Christians.”

Dabiré said that after murdering the Christians who were wearing crucifixes, the extremists told other villagers that they would also be killed if they did not convert to Islam.

According to Aid to the Church in Need, at least 20 Christians have been killed in the five attacks carried out this year targeting Christian communities. Other attacks have occurred in the Dioceses of Dori and Kaya.

In addition to attacks in Burkina Faso, the extremist groups have also carried out massacres in countries like Mali and Niger as over 4 million people have been forced to flee from their homes in recent years.

“At first, they were only active in the frontier region between Mali and Niger,” Dabiré said. “But slowly they have moved into the interior of the country, attacking the army, civil structures, and the people. Today their main target appears to be the Christians and I believe they are trying to trigger an interreligious conflict.”

In April, gunmen killed five Catholic worshipers and their priest while leaving a church service in Silgadji.

In May, four Catholics were killed while transporting a statue of the Virgin Mary during a Marian procession.

In Burkina Faso, Muslims comprise over 60 percent of the population. The Christian population makes up over 20 percent of the population, most of which are Catholics.

Earlier in June, about a dozen gunmen killed at least 19 people in the northern Burkina town of Airbinda.

Dabiré warned that youths from the region have also joined the extremist factions.

“They include youths who have joined the jihadists because they have no money, no work and no prospects, but there are also radicalized elements who are involved in these movements which they see as the expression of their Islamic faith,” he said.

According to the United Nations, as many as 70,000 people fled their homes in a span of two months earlier this year as a result of armed groups burning down schools and killing innocent civilians.

And over 100,000 people have been displaced in Burkina Faso, the U.N. adds, with more than half of them being displaced since the beginning of 2019.

According to the Africa Center for Strategic Studies, a Washington-based think tank, there were 137 violent events with 149 fatalities attributed to Islamic extremist attacks in 2018. Through the midpoint of 2019, the organization reports that there were 191 episodes of violence and 324 fatalities. Those attacks have been primarily carried out by three different groups: the Islamic State in the Greater Sahara, the Macina Liberation Front, and Ansaroul Islam.

“Ansaroul Islam has played an outsized role in the destabilization of northern Burkina Faso,” a July report from the think tank reads. “From 2016 to 2018, just over half of militant Islamist violent events in Burkina Faso were attributed to Ansaroul Islam. These attacks were concentrated in the northern province of Soum and clustered around the provincial capital, Djibo.”

The report states that Ansaroul Islam has carried out a higher percentage of attacks against civilians than any other militant group in the region. In addition to the 100,000 people who've fled their homes, the think-tank notes that the violence has forced 352 schools to close in the Soum province.

However, Ansaroul Islam was only associated with 16 violent attacks and seven deaths by mid-2019, suggesting that the group has played a diminished role in the escalation of violence this year.

“It is also speculated that a number of militants may have split from Ansaroul Islam, joining FLM or ISGS following [leader Ibrahim Malam Dicko] death [in May 2017],” think tank report reads. “Both militant Islamist groups are well known in the region and readily employ social media as well as communication tools.”

As The Washington Post notes, many of the victims of the escalation in extremist violence in Burkina Faso have been Muslims. But attacks targetting Christians represent a shift from indiscriminate killed to trying to divide communities.

Illia Djadi, senior analyst for sub-Saharan Africa at Open Doors International, told the newspaper that the militants appear to be using a “divide and conquer” strategy.

Chrysogone Zougmore, who leads the Burkinabe Movement for Human and Peoples' Rights, told The Washington Post that the extremist attacks targetting Christian communities are “planting seeds of a religious conflict.”

"They want to create hate,” Zougmore explained. “They want to create differences between us."

Follow Samuel Smith on Twitter: @IamSamSmith

Monday, July 29, 2019

African Credo - I Believe

SIGNIS Award Winning Catholic Hymn. It is a melodious song composed by Jude Nnam (The Oracle) featuring CACA.Description


Saturday, May 18, 2019

Ang pagkakaiba ng Tunay na Iglesia (Katolika) at ang Pekeng Iglesia (INC™)

While our Catholic missionaries survived all hardships bringing the Good News to every people on earth including the continent of Africa, WOLVES come and snatch souls to Satan. Missionaries of Felix Y. Manalo's church the Iglesia Ni Cristo® - 1914 should go to places and countries NOT YET "CHRISTIANIZED" and bring their fake version of Christianity there and not to places we Catholics already labored.  We Catholics tirelessly toiled to bring souls to Christ while INC™  just come and harvest what they never labored ~ wolves in sheep' clothing indeed!

Participants of the Inter-Diocesan Conference on Cross-border Peace and Eevangelisation, Lodwar in Kenya 
The Catholic Church in Eastern Africa to spearhead disarmament

Bishops and participants attending the 6th Annual Inter-Diocesan Conference on Cross-Border Peace and Evangelization held at St. Teresa Pastoral Centre, Turkana, Kenya have resolved to begin a peaceful disarmament process of small arms and light weapons mostly used by pastoralists around Kenya, Uganda, Ethiopia and South Sudan borders.

Rose Achiego – Nairobi, Kenya

In a press statement issued to the media this week, Kenya’s Bishop of Maralal Diocese, Virgilio Pante, who is also the Chairperson for the Kenya Conference of Catholic Bishops (KCCB)-Commission for Refugees, Migrants and Seafarers announced that that the process of peaceful disarmament would soon begin. The initiative would be an effort to wean-off pastoralist communities of their small arms that have caused so much havoc and suffering in the border areas of Kenya, Uganda, Ethiopia and South Sudan.

Church committed to disarmament

“We will no longer remain silent. We will no longer remain indecisive, and we will no longer be fearful. We are committed to highlighting the suffering caused by small arms in the daily lives of our people,” said Bishop Pante. He was flanked by the Bishop of Lodwar, Dominic Kimeng’ich, who is the Vice Chairperson of the KCCB-Commission for Refugees, Migrants and Seafarers.

According to the Bishops, peaceful disarmament can only be done in an environment of trust, collaboration and commitment for the respect and protection of human life.

Governments need to provide alternative livelihoods

While acknowledging the efforts of the governments of Kenya, Uganda, South Sudan and Ethiopia in their continuous peacebuilding initiatives both at the national level and across the borders, the Bishops of Maralal and Lodwar called on governments in the region to do more in sensitising pastoral communities on the need to embrace peaceful co-existence and peaceful disarmament.

“The governments should ultimately provide alternative or complementary livelihoods for the citizens living in the conflict-affected areas,” Bishop Pante and Kimengi’ch said

Religious leaders and civil society should address the root causes

The Bishops further other invited religious leaders and members of Civil Society Organisations in the region to identify and address the root causes of what has been ailing communities of the border areas over the years.

They also called upon grassroots communities to collectively reject the attraction of armed violence as a solution to their problems.

“We encourage you to work with all stakeholders to reaffirm the value of human life and work together to counter the pervasive culture of violence. It will be for the benefit of all of us to commit to peaceful disarmament,” the prelates said.

Small arms in the hands of communities have caused destruction

As reported by Regional Centre for Small Arms (RECSA) the region hosts 8 million out of an estimated 36 million small arms and light weapons. The weapons are in the hands of civilians.

As a result of the endemic conflicts, the border regions host the highest number of refugees and displaced persons on the African continent.

The proliferation of small arms heighten insecurity

According to the statement, demand for Small Arms and Light Weapons is driven by the ineffective provision of security by governments, commercialisation and politicisation of livestock raiding, marginalisation by governments, a need for the disarmed to rearm; and, cultural practices.

The proliferation of these small arms has caused thousands of deaths and injuries, displacement and forced migration of people, hampered development, loss of hundreds of livestock among pastoralist communities, heightened insecurity, loss of productivity, reduced economic output and insurgencies.


Tuesday, March 7, 2017

INC®-1914 NEWS SA AFRICA: 8 NAMATAY DAHIL SA STAMPEDE


Zambia: 8 dead, 28 injured in stampede for free Church food

By Abdur Rahman Alfa Shaban with Mwebantu 06/03 - 11:12 (Africa News)

ZAMBIA - Zambian police have confirmed the death of eight people and injuries sustained by 20 others during a stampede after a church event in the capital, Lusaka.

The stampede occured when organizers of a prayer event, started distributing free food parcels to the crowds that had attended the event – an outreach program at the Church of Christ’s Olympic Youth Development Center (OYDC) – on Sunday, March 5.

Local media portal, Mwebantu, quoted a police spokesperson, Esther Mwaata Katongo as disclosing that among the dead were six females, one male adult and one male juvenile. Five died on the spot while three died at hospitals where they were rushed for medical attention.
"The victims are among the 35,000 which the group called Lesedi seven, had invited for prayers at OYDC. The group had also organized food hampers to distribute to people. This Lesedi seven is a grouping under Church of Christ."


The injured persons are said to be receiving treatment at Chingwere first level hospital and Chipata clinic while the bodies of the deceased have been taken to University Teaching Hospital mortuary.

“We have since dispersed the gathering and an inquiry into the matter has been instituted,” the police spokesperson added.

Thursday, December 8, 2016

Ang Kalagayan ng INC™ na Tatag ng Ka Felix Manalo noong 1914 sa Africa

Lumalago na raw ang Iglesia Ni Cristo®. Ayon kay Ginoong Glicerio Santos, General Auditor ng nsabing samahan.  Sa kabila ng kanilang pag-aangking lumago, salat naman ito sa datos. Sa loob ng 102 taon ng kanilang pag-iral, wala pa rin silang opisyal na bilang.  Ayon sa National Statistic Office (NSO) na inulat ng Rappler noong ika-100 taong (2014) anibersaryo ng kanilang pagkakatatag, may 2,251,941 miyembro sila sa Pilipinas na kanilang pinagmulan.  Sa datos ng NSO, may 28% na paglago ng bilang ng mga kaanib sa loob ng 14 taon mula ng taong 2000. 

Sa tunay na Iglesiang tatag ni Cristo noong 33 A.D., mahigit 2,000 taon na ang nakalilipas, ang kaanib ng Kanyang tunay na Iglesia ay 1.1 BILYON ayon sa Wikipedia.  Sa Pilipinas na lamang, may 81.4 milyon dito ay ang Katoliko.

'IGLESIA NI CRISTO' tunay nga na ang INC® ay isang BRAND NAME na nagmula sa PILIPINAS.( Larawan mula sa 'theiglesianicristo' blog)

INC expands in Africa
Published December 8, 2016, 10:00 PM Manila Bulletin
By Chito A. Chavez


The Iglesia Ni Cristo (INC) has added new churches in Africa emphasizing that “faith, solidarity, selflessness and mutual understanding in the face of local and global challenges” are more important than ever as 2016 ends.

Speaking at the INC Central Headquarters in Quezon City, INC General Auditor Glicerio Santos admitted that it has been a challenging year for the religious group but it hurdled all the obstacles with the group becoming stronger and more unified.

The INC has reached sixteen countries in the African continent in 2016.

Santos noted that two new chapels were dedicated and eight more are slated to be opened next year as conversions and baptisms have been particularly aggressive in South Africa and Kenya.

“Baptism is the final act before one becomes a member. We’ve had thousands of baptisms in Africa, and these involve locals, not Filipinos based in the continent.” Santos added.

African equivalents of the “Lingap sa Mamamayan” (Aid for Humanity) outreach programs were held in King Williams Town, Johannesburg and Ladybrand in South Africa, Nairobi and Kiberia in Kenya, and Maseru and Semongkong in Lesotho.

Ang paglaganap ng INC™ ng Ka Felix Manalo sa African continent at sa iba pang mga bansa ay sa pamamagitan halos sa pamamagitan ng mga Overseas Filipino Workers (OFW) na nagtatrabaho sa iba't ibang bansa. Sa Pilipinas na kanilang pinagmulan ay wala pa silang 3 milyon ayon sa datos ng NSO, lalo na marahil sa ibang bansa.

Halimbawa, sa mga bansang kanilang binanggit sa artikulo, South Africa, Kenya at Lesotho ay ganito:

South Africa = ang kanilang kabuuang populasyon ay 44,344,136 at ang 7.1% (2,851,327) ay mga Katoliko.

Kenya = ang kabuuang populasyon ng Kenya ay 43,500,000 at 22.1% (9,613,500) ay mga Katoliko.

Lesotho = sa bansang ito, ang kabuuang populasyon nila ay 2,067,000, at 45.7%  (946,000) nito ay mga Katoliko.

Pamilyang Pilipino sa South Africa na may karatulang "I LOVE EVM" higit pa sa pagmamahal nila kay Cristo.
Sa hirap na dinanas ng mga Misyonerong Kristiano upang IPAKILALA si CRISTO na TOTOONG DIYOS at TOTOONG TAO sa kontinente ng Africa ay dumating naman ang mga NAGHAHASIK ng MALING ARAL ng mga BULAANG PROPETA na SUMASAMBA sa TAO LAMANG ang kalagayang si 'HESUS'!

Ganito ang TUNAY at BUHAY na PANANAMPALATAYANG KRISTIANO sa isang PASTORAL VISIT ng TUNAY na SINUGO ng Diyos sa kanyang TUNAY na IGLESIA!


Jubilant Kenyans extend warm welcome to Pope Francis (Source: Al Jazeera)


Tuesday, February 28, 2012

John Paul II Foundation namahagi ng 2M dolyar sa Sahel Africa

Logo ng John Paul II Foundation
VATICAN CITY - Ang Iglesia ni Cristo na itinatag mismo ni Cristo noong mga siglo 33 A.D. ay patuloy na nagiging ilaw ng katotohanan at pag-ibig sa kabila ng maraming mga kumakaaway sa kanya.

Kamakailan ang Iglesia ni Cristo ay namahagi ng 2 milyong dolyar sa mga bansang nakasakop sa Kanluran at Gitnang pate ng kontinente ng Africa. Ang nasabing tulong ay nagmula sa John Paul II Foundation na pinamumunuan ni Monsignor Giampietro Dal Toso, Secretary of the Pontifical Council Cor Unum.

Layunin ng nasabing tulong na pag-ibayuhin ang pamumuhay ng mga nasalanta ng matinding tag-tuyot at pahirap na dala ng Political Crisis lalong lalo na ang mga mamamayang naghihirap dulot ng sigalot na dala ng mga Islamist.

Ang Edukasyon ang pangunahing layunin ng nasabing tulong.

Ninanais ng John Paul II Foundation na sa pamamagitan ng pagiging ilaw at gabay ng Iglesia ni Cristo sa Africa ang lahat ng sektor ng pamumuhay ng tao ay naaayon sa hustisya (justice), kapayapaan (peace) at pag-ibig (love).

Umaasa ang buong Iglesia ni Cristo sa pamamagitan ng pamumuno ng Santo Papa Benito na ang hidwaan na naghahari ngayon sa nasabing lugar ay mapayapang masolusyunan lalong lalo na ang pakikiabot ng Iglesia sa relihiyong Islam upang manumbalik ang kapayapaan at respeto sa pananampalataya ng bawat isa.

Idalangin din natin na sa pamamagitan ng Santa Iglesia ang kalayaan na dulot ng pag-ibig ni Cristo ay lalong manahan sa bawat puso ng mga tao sa Africa.